the schoolroom; the boys drowsed in their seats, or hummed sleepily over
their lessons; the chilblains gnawed away at the poet's feet, but heaven
had opened to him, and he was rapt far from all the world of sense. The
music which he had followed through those poems his father read was no
longer a mystery; he had its key, its secret; he might hope to wield its
charm, to lay its spell upon others. He wrote his poem, which was
probably a simple, unconscious imitation of something that had pleased
him in his school-reader, and carried it proudly home with him. But
here he met with that sort of disappointment which more than any other
dismays and baffles authorship; a difference in the point of view. His
father said the verses were well made, and he sympathized with him in
his delight at having found out the way to make them, though he was not
so much astonished as the boy that such a science as prosody should
exist. He praised the child's work, and no doubt smiled at it with the
mother; but he said that the poem spoke of heaven as a place in the sky,
and he wished him always to realize that heaven was a _state_ and not a
_place_, and that we could have it in this world as well as the next.
The boy promised that he would try to realize heaven as a state; but at
the bottom of his heart he despaired of getting that idea into poetry.
Everybody else who had made poetry spoke of heaven as a place; they even
called it a land, and put it in the sky; and he did not see how he was
to do otherwise, no matter what Swedenborg said. He revered Swedenborg;
he had a religious awe of the seer's lithograph portrait in a
full-bottom wig which hung in the front-room, but he did not see how
even Swedenborg could have helped calling heaven a place if he had been
making poetry.
Public-domain text, read in full here on John Shaqi.
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