But even then his persecution did not end. The word went out that you
were not to speak to him if you met him; and if he spoke to you, you
were not to say anything back. One day he came up to my boy where he sat
fishing for crawfish in the Hydraulic, with his bare legs dangling over
the edge of a culvert, and, unawed by this august figure, asked him
pleasantly what luck he had. The boy made no sign of seeing or hearing
him, and he ignored some other kindly advances. I hope the teacher
thought it merely his shyness. The boy went home and told, gleefully,
how he had refused to speak to Old Manton; but here he met his reward.
He was made to feel how basely rude he had been, and to tingle with a
wholesome shame. There was some talk of sending him to the teacher, to
ask his forgiveness; but this was given up for fear of inflicting pain
where possibly none had been felt. I wish now the boy could have gone to
him, for perhaps the teacher is no longer living.
VII.
MANNERS AND CUSTOMS.
I SOMETIMES wonder how much these have changed since my boy's time. Of
course they differ somewhat from generation to generation, and from East
to West and North to South, but not so much, I believe, as grown people
are apt to think. Everywhere and always the world of boys is outside of
the laws that govern grown-up communities, and it has its unwritten
usages, which are handed down from old to young, and perpetuated on the
same level of years, and are lived into and lived out of, but are
binding, through all personal vicissitudes, upon the great body of boys
between six and twelve years old. No boy can violate them without losing
his standing among the other boys, and he cannot enter into their world
without coming under them. He must do this, and must not do that; he
obeys, but he does not know why, any more than the far-off savages from
whom his customs seem mostly to have come. His world is all in and
through the world of men and women, but no man or woman can get into it
any more than if it were a world of invisible beings. It has its own
ideals and superstitions, and these are often of a ferocity, a
depravity, scarcely credible in after-life. It is a great pity that
fathers and mothers cannot penetrate that world; but they cannot, and it
is only by accident that they can catch some glimpse of what goes on in
it. No doubt it will be civilized in time, but it will be very slowly;
and in the meanwhile it is only in some of its milder manners and
customs that the boy's world can be studied.
Public-domain text, read in full here on John Shaqi.
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