On so small a basis as the above has been constructed a companion case to the persecution of Galileo. On one side the positive assertion, with indignant comment, that Virgil was deposed for antipodal heresy, on the other, serious attempts at justification, palliation, or mystification. Some writers say that Virgil was found guilty; others that he gave satisfactory explanation, and became very good friends with {33} Boniface: for all which see Bayle. Some have maintained that the antipodist was a different person from the canonized bishop: there is a second Virgil, made to order. When your shoes pinch, and will not stretch, always throw them away and get another pair: the same with your facts. Baronius was not up to the plan of a substitute: his commentator Pagi (probably writing about 1690) argues for it in a manner which I think Baronius would not have approved. This Virgil was perhaps a slippery fellow. The Pope says he hears that Virgil pretended licence from him to claim one of some new bishoprics: this he declares is totally false. It is part of the argument that such a man as this could not have been created a Bishop and a Saint: on this point there will be opinions and opinions.[10] Lactantius, four centuries before, had laughed at the antipodes in a manner which seems to be ridicule thrown on the idea of the earth's roundness. Ptolemy, without reference to the antipodes, describes the extent of the inhabited part of the globe in a way which shows that he could have had no objection to men turned opposite ways. Probably, in the eighth century, the roundness of the earth was matter of thought only to astronomers. It should always be remembered, especially by those who affirm persecution of a true opinion, that but for our knowing from Lactantius that the antipodal notion had been matter of assertion and denial among theologians, we could never have had any great confidence in Virgil really having maintained the simple theory of the existence of antipodes. And even now we are not entitled to affirm it as having historical proof: the evidence {34} goes to Virgil having been charged with very absurd notions, which it seems more likely than not were the absurd constructions which ignorant contemporaries put upon sensible opinions of his.