A Budget of Paradoxes, Volume IDe Morgan, Augustus
Philosophy
A Budget of Paradoxes, Volume I
De Morgan, Augustus
Circle-squaring; Perpetual motion; Science -- Miscellanea; Trisection of angle
One curious part of this discussion is that neither side has allowed Pope
Zachary to produce evidence to character. He shall have been an Urban, say
the astronomers; an Urban he ought to have been, say the theologians. What
sort of man was Zachary? He was eminently sensible and conciliatory; he
contrived to make northern barbarians hear reason in a way which puts him
high among that section of the early popes who had the knack of managing
uneducated swordsmen. He kept the peace in Italy to an extent which
historians mention with admiration. Even Bale, that Maharajah of
pope-haters, allows himself to quote in favor of Zachary, that "multa
Papalem dignitatem decentia, eademque praeclara (scilicet) opera
confecit."[11] And this, though so willing to find fault that, speaking of
Zachary putting a little geographical description of the earth on the
portico of the Lateran Church, he insinuates that it was intended to affirm
that the Pope was lord of the whole. Nor can he say how long Zachary held
the see, except by announcing his death in 752, "cum decem annis
pestilentiae sedi praefuisset."[12]
There was another quarrel between Virgil and Boniface which is an
illustration. An ignorant priest had baptized "in nomine Patri_a_, et
Fili_a_ et Spiritu_a_ Sancta." Boniface declared the rite null and void:
Virgil maintained the contrary; and Zachary decided in favor of Virgil, on
the ground that the absurd form was only ignorance of Latin, and not
heresy. It is hard to believe that this man deposed a priest for asserting
the whole globe to be inhabited. To me the little information that we have
seems {35} to indicate--but not with certainty--that Virgil maintained the
antipodes: that his ignorant contemporaries travestied his theory into that
of an underground cosmos; that the Pope cited him to Rome to explain his
system, which, as reported, looked like what all would then have affirmed
to be heresy; that he gave satisfactory explanations, and was dismissed
with honor. It may be that the educated Greek monk, Zachary, knew his
Ptolemy well enough to guess what the asserted heretic would say; we have
seen that he seems to have patronized geography. The _description_ of the
earth, according to historians, was a _map_; this Pope may have been more
ready than another to prick up his ears at any rumor of geographical
heresy, from hope of information. And Virgil, who may have entered the
sacred presence as frightened as Jacquard, when Napoleon I sent for him and
said, with a stern voice and threatening gesture, "You are the man who can
tie a knot in a stretched string," may have departed as well pleased as
Jacquard with the riband and pension which the interview was worth to him.
Public-domain text, read in full here on John Shaqi.
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