The artistic value of the find is another matter. There can be no
question but that this splendid collection of the finest work of the
craftsmen of the XVIIIth Dynasty, by far the greatest assemblage of
such work known to exist, will prove of the utmost importance in
shaping and correcting our ideas of Egyptian art at one of the most
interesting points of its long development. Never before has such a
mass of material of the highest class been available for study. Yet
even here it would be rash to assume that the result will be any
considerable modification of our views as to the period of culmination
of the art of the New Empire. At the most, and assuming that all the
art of the tomb is strictly of the time of the king with whose burial
it is associated, and that its quality is all of the supreme standard
which has been attributed to it, the net result would be the shifting
of the apex of the curve a matter of thirty or thirty-five years, a
small thing when we are dealing with an art whose history is written in
millenniums. But it seems likely that even this is more than we need
necessarily assume.
There is always the possibility that in the tomb of Tutankhamen we are
dealing, not only with the splendours of one king, but perhaps also
with many of the heirlooms of the royal house to which he belonged, in
which case we should be faced with specimens of the art, not of one
period of a few years’ duration, but with those of perhaps a whole
century, perhaps of a longer period still. The work of sifting out
the various sources and periods of the materials found in the tomb
will prove a most fascinating, if also a most difficult, task; when it
is accomplished--the work of years--we may be in a position to speak
more definitely about the change or the confirmation which the tomb
of Tutankhamen has brought to our previous theories of the growth and
decline of Egyptian art; meanwhile we must wait, with the assurance
that even in the extremest case, the discovery can scarcely commit us
to anything revolutionary of our previous conceptions.
Public-domain text, read in full here on John Shaqi.
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