The outer walls of the great hall are sculptured with reliefs
representing the wars of its two creators. The north wall bears a fine
series of scenes, covering over 200 feet of surface, in which the wars
of Sety I are depicted with great spirit. In some later instances such
war-reliefs are merely wearisome; but these of Sety are both vivacious
and well-executed, and such scenes as that of the king smiting
the Libyans are among the best examples of work in this kind, and
infinitely superior to the pretentious work of his son. The southern
wall has reliefs of Ramses II, his eternal Battle of Kadesh, which
he could never forget, or allow anyone else to forget, a copy of the
treaty of peace with the Hittites, and the so-called Poem of Pentaur,
in which the king’s valour at Kadesh is celebrated.
Behind the Hypostyle Hall comes the IIIrd Pylon, which was reared
by the most magnificent, if not the greatest, of Egyptian Pharaohs,
the gorgeous Amenhotep III, in whose glittering reign the glories of
the New Empire seemed to culminate, before the shadows of his son’s
ill-starred attempt at religious reform dimmed their splendour. When
Thebes was at the height of its fame, and when all the kings of the
ancient east were sending their ambassadors to the great city to fall
“seven times and seven times” in the dust before the golden sandals of
the man who was God visible on earth to a great part of the ancient
world, this third pylon was the main front of the great Theban temple,
which then occupied not much more than half the space which it now
covers. Its western face was used by Sety as the back wall of the
Hypostyle Hall; but on the northern tower on the eastern side can still
be seen the faint remains of a great scene in which a royal procession
on the Nile in honour of Amen is depicted. One great ship over 40
feet long has the king standing on the poop, and cabins with cornices
amidships. Thirty or forty rowers urge it along, and it tows behind it
the sacred barge of Amen, which bears in a shrine a small processional
bark of the god, and at the bow a sphinx and an altar.
[Illustration: 14. KARNAK, COLUMNS OF THE SIDE-AISLE, HYPOSTYLE HALL.]
Public-domain text, read in full here on John Shaqi.
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