Country homes -- Fiction; England -- Social life and customs -- 19th century -- Fiction; Fame -- Fiction; Poets -- Fiction
This last was Dale Bannister's frame of mind as he lay, idly and
yet not peacefully, on his sofa next morning. This Doctor, with
his unflinching logic and unrestrained zeal, was a nuisance. His
devotion had not been sought, and certainly, if it entailed scenes
like yesterday's, was not desired. Dale never asked him to ruin his
practice, as Philip Hume said he was doing, in order to uphold Dale's
principles; Dale did not want a starving family to his account, whose
hungry looks should press him to a close questioning of his conscience.
Any man with an ounce of common sense would understand that there was
a time for everything, and a place. It was one thing to publish your
views in a book, addressed to the world of thinkers and intelligent
readers; it was quite another to brandish them in the face of your
neighbors, and explode them, like shells, in the innocent streets of
Denborough. And yet, because he recognized this obvious distinction,
because he had some sense of what was suitable and reasonable, and
because he refused to make enemies of people simply because they were
well off, the Doctor stormed at him as if he were a traitor and a snob.
And Philip Hume had taken to smiling in an aggravating way when the
Grange was mentioned; and even Nellie---- But Dale, alert as he was in
his present mood to discover matter of complaint, found none against
Nellie, unless it might be some falling off in her old cheerfulness and
buoyancy.
Dale lit his pipe and set himself to consider with impartiality
whether Roberts had in fact any grievance against him. He wanted to
satisfy himself that there was no basis for the Doctor's indignation;
his self-esteem demanded that the accusation should be disproved.
But really it was too plain. What had he done? Refused to acquiesce
in being made a fool of, refused to meet civility with incivility,
to play the churl, to shut his eyes to intelligence and culture and
attractiveness because they happened to be found among people who did
not think as he did or as Roberts was pleased to think. He knew what
those sneers meant, but he would go his own way. Things had come to
a pretty pass if a man might not be civil and seek to avoid wholly
unnecessary causes of offense without being treated as a renegade
to all his convictions. That was not his idea of breadth of mind or
toleration, or of good feeling either. It was simple bigotry, as narrow
as--aye, narrower than--anything he at least had found on the other
side.
Public-domain text, read in full here on John Shaqi.
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