A constitutional league of peace in the stone age of America : $b The League of the Iroquois and its constitutionHewitt, J. N. B. (John Napoleon Brinton)
History
A constitutional league of peace in the stone age of America : $b The League of the Iroquois and its constitution
Hewitt, J. N. B. (John Napoleon Brinton)
Indians of North America; Iroquois Indians
To begin with the first named. Deganawida was one of the world’s wonder
children. His conception, birth, and career are largely idealized
by tradition. Prophetic dreams and visions announced to his doubting
grandmother his alleged divine origin and heavenly mission among men;
prodigies attended his birth and childhood; he had power on earth and
in heaven—that is to say, he knew and sought to do the will of the
Master of Life, Te‘haroⁿ‘hywă’k′hoⁿ’. His mother and grandmother were
poor and despised and lived alone in a small lodge by themselves on the
outskirts of the village to which they belonged, and so they had few,
if any, visitors who might seek the daughter for a wife. But there came
a day when the watchful mother became aware that her daughter would
herself in due time give birth to a child, and bitterly did she reprove
her for not marrying a man in the customary way, for now she was
bringing scandal upon her mother and herself. The daughter, however,
steadfastly denied that she had had commerce with any man at any time,
but her mother doubted her and carried her reproof so far as to cause
the daughter much bitterness of spirit, and she, therefore, spent much
time in silently weeping, for she loved her mother and claimed that she
did not know the cause of her pregnancy, and she was deeply grieved by
her mother’s chiding. It was then that the mother had a dream in which
she was told by a divine messenger that she was doing her daughter
great wrong in not believing her statement that she did not know the
source of her condition; and she was further told that her daughter
would bear a male child, whom they must call Deganawida, and that he
would be indirectly the cause of ruin to their people.
The repentant mother upon awaking asked her daughter’s forgiveness for
the wrong she had done her in not believing her denials. They, however,
decided to destroy the life of the child when it should be born because
of the dream’s declaration that he would grow up and be the source of
evil to their people. So when the child was born they carried it to a
neighboring stream of water, which was frozen over, and cutting a hole
in the ice thrust the child into it to drown, and they returned to
their lodge. But when they awoke in the morning they found the child
unharmed and lying asleep between them. This attempt to rid themselves
of this child was repeated twice more, but each time no harm came to
the child, and then after consultation the two women decided that it
was the will of the Master of Life that they should raise the child.
They were most kind to him thereafter, and they gave him the name
Deganawida, as the dream had directed the grandmother to do. He was
reputed to have been one of seven brothers, but in regard to the father
or fathers of the six younger brothers tradition is silent.
Public-domain text, read in full here on John Shaqi.
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