A Critique of Socialism: Read Before The Ruskin Club of Oakland California, 1905 — John Shaqi
A Critique of Socialism: Read Before The Ruskin Club of Oakland California, 1905Sims, George R. (George Robert)
Philosophy
A Critique of Socialism: Read Before The Ruskin Club of Oakland California, 1905
Sims, George R. (George Robert)
Socialism
Finally, to conclude this preliminary reconnaissance, the attitude of
Socialism to religion is wholly unjustifiable. I am profoundly convinced
that the groveling heathen, who in sincerity bows down to a "bloomin'
idol made of mud," as Kipling puts it, has in him the propagation of a
nobler and happier posterity than the most cultured cosmopolitan who
is destitute of reverence. The church and the synagogue are the only
existing institutions of modern society which are engaged in the work of
upbuilding and strengthening that rugged personal character which is the
only sure foundation of any worthy civilization.
I do not discuss the fundamental Marxian propositions for two reasons.
In the first place, it would be laborious beyond measure for me, and
dreary beyond measure for you. For example, the bottom stone in the
foundation of the sub-basement of the Marxian edifice is the proposition
that the equation=
```X commodity A=y commodity B
````essentially differs from the equation
```y Commodity B = X Commodity A.=
Now, a discussion whether there is between these two equations a
difference which it is socially necessary to take account of, is a thing
to be put into books where it can be skipped, and not imposed in cold
blood even on intellectual enemies. Personally I do not believe there
is, for I do not think that social phenomena can be dealt with by the
rigorous methods of mathematics. One can never be sure that the
unknown quantities are all accounted for. But whether this or similar
propositions are essential to the discussion of the theory of surplus
value or not, I do not describe them because they are of no particular
importance.
Socialism is not based upon the Marxian theory of value, but the Marxian
theory of value was evolved in an endeavor to fix a scientific basis for
a popular movement already fully under way. Socialism is not based
on reason, but emotion; not on reflection, but desire; it is not
scientific, but popular. If every Socialist on earth should concede that
the Marxian theory of surplus value had been knocked into smithereens,
it would have no more effect on the progress of Socialism than the
gentle zephyr of a June day on the hide of a rhinoceros. Socialism must
be attacked in the derived propositions about which popular discussion
centers, and the assault must be, not to prove that the doctrines are
scientifically unsound, but that they tend to the impoverishment and
debasement of the masses. These propositions are three, and I lay down
as my thesis--for I abhor defensive warfare--that=
`````Rent is rights
`````Interest is rights
`````Profits are right,=
and that they are all three ethically and economically justified, and
are in fact essential to the happiness and progress of the race, and
more especially to those who labor with their hands.
Public-domain text, read in full here on John Shaqi.
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