A Critique of Socialism: Read Before The Ruskin Club of Oakland California, 1905Sims, George R. (George Robert)
Philosophy
A Critique of Socialism: Read Before The Ruskin Club of Oakland California, 1905
Sims, George R. (George Robert)
Socialism
_Phædo_--Unquestionably that is so, and we should do better to go to
sleep in the shade, somewhere, than to spend time in repeating things so
simple.
_Socrates_--Be patient, Phædo, and in time we may find somewhat wherein
we do not so perfectly agree. But whatever property men have the right
to visit and remain upon they are always free to use in common with
their fellow owners.
_Phædo_--Certainly. Will you never, O Socrates, have done with this?
_Socrates_--And Chinamen, therefore, have full right to come and live in
California.
_Phædo (and the rest)_--We will all see them in hell first.
And I am very certain that every Socialist in California will agree both
with the premises and the conclusion.
But we might try another course of reasoning by which we may perhaps
more easily reach the predetermined conclusion, and we will let the
same parties carry on the dialogue, which is a most delightful way of
reasoning when, as in the case of Plato and myself, the same person
conducts both sides of the discussion. It might run in this way:
_Phædo_--We have come, Socrates, to discuss with you, if you will permit
us, the question of the ownership of land. Crito and Hippias and myself
and others were considering that subject the other day, and we were not
able to agree. Hippocrates, whom you know, has lately returned from
the region of Mount Olympus, and as he was hunting one day on the lower
slopes of the mountain, he came, haply, upon a beautiful vale, fertile
and well watered, wherein was no habitation or sign of man. The soft
breezes blew gently over the rich green plain whereon the red deer
grazed peacefully and turned not at his approach. And when Hippocrates
returned from his hunt he found upon inquiry that no man of the region
knew of that vale or had ever heard thereof. So, as he had marked the
entrance thereto, he returned thither with the intent to remain there
for a space. And remaining there through the warm summer he fenced in
the vale and the deer in it, and built him an house, and remained there
a full year. But certain concerns of his family at that time constrained
Hippocrates to return to Athens, and since he can no more live in his
vale he offered to sell it to Hipparchus for a talent of silver for a
place to keep summer boarders. And Hipparchus was content; but when they
repaired to the Demosion to exchange the price for the deed, Hippocrates
was unable to produce any parchment showing his title to the vale. And
when he was unable to do that, Hipparchus would not pay down his silver,
until he could make further inquiry. The next day, we all, meeting at
the house of Phidias, fell to debating whether Hippocrates owned the
land and could sell it to Hipparchus. And some said one thing and
some another, and in the end we agreed that when some of us were next
together, we would go to the house of Socrates, and if he were content,
we would discuss the matter with him. And today happening to so meet we
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