"This shall be the chief glory of our house for ever; when a thousand
years have gone by, and we that are now living, like those that have
been, are mingled with the nature we come from, and speak to our
children only in the wind's voice, and the cry of the passage-bird,
pilgrims shall still come to these sun-bright fields, to rejoice, and
worship the Father of the world, and bless the august Mother of the
house, from whose sacred womb ever comes to it life and love and joy,
and the harvest melody that shall endure for ever."
Chapter 6
The reading went on, not of course "for ever," like that harvest melody
he spoke of, but for a considerable time. The words, I concluded, were
for the initiated, and not for me, and after a while I gave up trying to
make out what it was all about. Those last expressions I have quoted
about the "august Mother of the house" were unintelligible, and appeared
to me meaningless. I had already come to the conclusion that however
many of the ladies of the establishment might have experienced the
pleasures and pains of maternity, there was really no mother of the
house in the sense that there was a father of the house: that is to say,
one possessing authority over the others and calling them all her
children indiscriminately. Yet this mysterious non-existent mother of
the house was continually being spoken of, as I found now and afterwards
when I listened to the talk around me. After thinking the matter over, I
came to the conclusion that "mother of the house" was merely a
convenient fiction, and simply stood for the general sense of the
women-folk, or something of the sort. It was perhaps stupid of me, but
the story of Mistrelde, who died young, leaving only eight children, I
had regarded as a mere legend or fable of antiquity.
To return to the reading. Just as I had been absorbed before in that
beautiful book without being able to read it, so now I listened to that
melodious and majestic voice, experiencing a singular pleasure without
properly understanding the sense. I remembered now with a painful
feeling of inferiority that my _thick_ speech had been remarked On
earlier in the day; and I could not but think that, compared with the
speech of this people, it was thick. In their rare physical beauty, the
color of their eyes and hair, and in their fascinating dress, they had
struck me as being utterly unlike any people ever seen by me. But it was
perhaps in their clear, sweet, penetrative voice, which sometimes
reminded me of a tender-toned wind instrument, that they most differed
from others.
Public-domain text, read in full here on John Shaqi.
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