Nothing is clearer than that our pre-existence is a dream, having absolutely no basis in anything that we know or can hope to know. Of after-existence there is said to be evidence, or rather testimony, in assurances of those who are in present enjoyment of it--if it is enjoyable. Whether this testimony has actually been given--and it is the only testimony worth a moment's consideration--is a disputed point. Many persons living this life profess to have received it. But nobody professes, or ever has professed, to have received a communication of any kind from one in actual experience of the fore-life. "The souls as yet ungarmented," if such there are, are dumb to question. The Land beyond the Grave has been, if not observed, yet often and variously described: if not explored and surveyed, yet carefully charted. From among so many accounts of it that we have, he must be fastidious indeed who cannot be suited. But of the Fatherland that spreads before the cradle--the great Heretofore, wherein we all dwelt if we are to dwell in the Hereafter, we have no account. Nobody professes knowledge of that. No testimony reaches our ears of flesh concerning its topographical or other features; no one has been so enterprising as to wrest from its actual inhabitants any particulars of their character and appearance. And among educated experts and professional proponents of worlds to be there is a general denial of its existence. I am of their way of thinking about that. The fact that we have no recollection of a former life is entirely conclusive of the matter. To have lived an unrecollected life is impossible and unthinkable, for there would be nothing to connect the new life with the old--no thread of continuity--nothing that persisted from the one life to the other. The later birth would be that of another person, an altogether different being, unrelated to the first--a new John Smith succeeding to the late Tom Jones. Let us not be misled here by a false analogy. Today I may get a thwack o' the mazzard which will give me an intervening season of unconsciousness between yesterday and to-morrow. Thereafter I may live to a green old age with no recollection of anything that I knew, or did, or was before the accident; yet I shall be the same person, for between the old life and the new there will be a _nexus_, a thread of continuity, something spanning the gulf from the one state to the other, and the same in both--namely, my body with its habits, capacities and powers. That is I; that identifies me to others as my former self--authenticates and credentials me as the person that incurred the cranial mischance, dislodging memory.