But when death occurs _all_ is dislodged if memory is; for between two
merely mental or spiritual existences memory is the only _nexus_
conceivable; consciousness of identity is the only identity. To live
again without memory of having lived before is to live another.
Re-existence without recollection is absurd. There is nothing to
re-exist.
EMANCIPATED WOMAN
What I should like to know is, how "the enlargement of woman's sphere"
by her entrance into various activities of commercial, professional and
industrial life benefits the sex. It may please Helen Gougar and satisfy
her sense of logical accuracy to say, as she does: "We women must work
in order to fill the places left vacant by liquor-drinking men." But who
filled these places before? Did they remain vacant, or were there then
disappointed applicants, as now? If my memory serves, there has been no
time in the period that it covers when the supply of workers--abstemious
male workers--was not in excess of the demand. That it has always been
so is sufficiently attested by the universally inadequate wage rate.
Employers seldom fail, and never for long, to get all the workmen they
need. The field into which women have put their sickles was already
overcrowded with reapers. Whatever employment women have obtained has
been got by displacing men--who would otherwise be supporting women.
Where is the general advantage? We may shout "high tariff," "combination
of capital," "demonetization of silver," and what not, but if searching
for the cause of augmented poverty and crime, "industrial discontent"
and the tramp evil, instead of dogmatically expounding it, we should
take some account of this enormous, sudden addition to the number of
workers seeking work. If any one thinks that within the brief period of
a generation the visible supply of labor can be enormously augmented
without profoundly affecting the stability of things and disastrously
touching the interests of wage-workers let no rude voice dispel his
dream of such maleficent agencies as his slumbrous understanding may joy
to affirm. And let our Widows of Ashur unlung themselves in advocacy of
quack remedies for evils of which themselves are cause; it remains true
that when the contention of two lions for one bone is exacerbated by the
accession of a lioness the squabble is not composable by stirring up
some bears in the cage adjacent.
Public-domain text, read in full here on John Shaqi.
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