A defence of modern spiritualismWallace, Alfred Russel
Religion
A defence of modern spiritualism
Wallace, Alfred Russel
Spiritualism
“It was in January, 1851, that I first began my investigations, and it
was not until April, 1853, that I became a firm believer in the
reality of spiritual intercourse. During twenty-three months of those
twenty-seven, I witnessed several hundred manifestations in various
forms. I kept very minute and careful records of many of them. My
practice was, whenever I attended a circle, to keep in pencil a
memorandum of all that took place, so far as I could, and, as soon as
I returned home, to write out a full account of what I had witnessed.
I did all this with as much minuteness and particularity as I had ever
kept any record of a trial before me in court. In this way, during
that period, I preserved the record of nearly two hundred interviews,
running through some one thousand six hundred pages of manuscript. I
had these interviews with many different mediums, and under an
infinite variety of circumstances. No two interviews were alike. There
was always something new, or something different from what had
previously occurred; and it very seldom happened that only the same
persons were present. The manifestations were of almost every known
form, physical or mental; sometimes only one, and sometimes both
combined.
“I resorted to every expedient I could devise to detect imposture and
to guard against delusion. I felt in myself, and saw in others, how
exciting was the idea that we were actually communing with the dead;
and I labored to prevent any undue bias of my judgment. I was at times
critical and captious to an unreasonable extreme; and when my belief
was challenged, as it was over and over again, I refused to yield,
except to evidence that would leave no possible room for cavil.
“I was severely exacting in my demands, and this would frequently
happen. I would go to a circle with some doubt on my mind as to the
manifestations at the previous circle, and something would happen
aimed directly at that doubt, and completely overthrowing it as it
then seemed, so that I had no longer any reason to doubt. But I would
go home and write out carefully my minutes of the evening, cogitate
over them for several days, compare them with previous records, and
finally find some loophole—some possibility that it might have been
something else than spiritual influence, and I would go to the next
circle with a new doubt, and a new set of queries.
“I look back sometimes now, with a smile, at the ingenuity I wasted in
devising ways and means to avoid the possibility of deception.
“It was a remarkable feature of my investigations that every
conceivable objection I could raise was, first or last, met and
answered.”
The following extracts are from the “Appeal”:
Public-domain text, read in full here on John Shaqi.
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