“Percontatorem fugito: nam garrulus idem est.
Dum sibi quisque placet credula turba sumus.” {62}
But the fitness it hath for memory is notably proved by all delivery of
arts, wherein, for the most part, from grammar to logic, mathematics,
physic, and the rest, the rules chiefly necessary to be borne away are
compiled in verses. So that verse being in itself sweet and orderly, and
being best for memory, the only handle of knowledge, it must be in jest
that any man can speak against it.
Now {63} then go we to the most important imputations laid to the poor
poets; for aught I can yet learn, they are these.
First, that there being many other more fruitful knowledges, a man might
better spend his time in them than in this.
Secondly, that it is the mother of lies.
Thirdly, that it is the nurse of abuse, infecting us with many pestilent
desires, with a syren sweetness, drawing the mind to the serpent’s tail
of sinful fancies; and herein, especially, comedies give the largest
field to ear, as Chaucer saith; how, both in other nations and ours,
before poets did soften us, we were full of courage, given to martial
exercises, the pillars of manlike liberty, and not lulled asleep in shady
idleness with poets’ pastimes.
And lastly and chiefly, they cry out with open mouth, as if they had
overshot Robin Hood, that Plato banished them out of his commonwealth.
Truly this is much, if there be much truth in it.
First, {64} to the first, that a man might better spend his time, is a
reason indeed; but it doth, as they say, but “petere principium.” {65}
For if it be, as I affirm, that no learning is so good as that which
teacheth and moveth to virtue, and that none can both teach and move
thereto so much as poesy, then is the conclusion manifest, that ink and
paper cannot be to a more profitable purpose employed. And certainly,
though a man should grant their first assumption, it should follow,
methinks, very unwillingly, that good is not good because better is
better. But I still and utterly deny that there is sprung out of earth a
more fruitful knowledge.
Public-domain text, read in full here on John Shaqi.
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