A dialoge or communication of two persons: Deuysyd and set forthe in the late[n] tonge, by the noble and famose clarke. Desiderius Erasmus intituled [the] pylgremage of pure deuotyon. Newly tra[n]slatyd into Englishe.Erasmus, Desiderius
Religion
A dialoge or communication of two persons: Deuysyd and set forthe in the late[n] tonge, by the noble and famose clarke. Desiderius Erasmus intituled [the] pylgremage of pure deuotyon. Newly tra[n]slatyd into Englishe.
Erasmus, Desiderius
Dialogues, Latin (Medieval and modern) -- Translations into English; Imaginary conversations
wyl turne to my tale, but there was some good holy man
whiche dyd gyue this argumente of holynes to that
mylke, and sayd that our Ladyes mylke whiche is in many
other places, is precyous & to be worshipyd but thys is
moche more precyous, & to be honoryd, bycause the other
was shauen of stones, but this is the same that came
out of the virgynes brest. _Me._ How kno you that?
_Ogy._ The mayd of Cõstantynople, which dyd gyue it,
dyd saye so. _Me._ Perauenture saynt Barnard dyd gyue
it to her. _Ogy._ So I suppose. For whã he was an old
man, yet he was so happy that he sukkyd of ye same
mylke, that Iesus hymselffe sukkyd apon. _Me._ But I
maruayle why he was || rather callyd a hony sukker than
a mylke sukker. But how is it callyd oure ladyes mylke
that came neuer owt of her breste? _Ogy._ Yes it came
owt at her breste, but perauenture it light apon the
stone that he whiche sukkyd knelyd apon, and ther was
receyuyd, and so is encreasyd, & by ye wyll of god is
so multyplyed. _Me._ It is wel sayd. _Ogy._ Whan we had
sene all thys, whyle that we were walkynge vpe & downe,
if that any thynge of valure were offeryd, so that
anybody were present to see thaym ye Sextens mayd great
haste for feare of crafty cõuayêce, lokynge apõ thaym
as thay wold eate thaym. Thay poynte at hym with there
fynger, thay runne, thay goo, thay come, thay bekke one
to an other, as tho thay wold speake to thaym that
stand by if thay durste haue be bold. _Mene._ Were you
afrayd of nothynge there? _Ogy._ Yis I dyd loke
|| C v.|| apõ hym, lawghynge as who shold saye I wold
moue him to speake to me, at laste he cam to me, and
axid me what was my name, I told him. He axid me if yt
were nat I that dyd hange vpe there a table of my vowe
writen in Hebrew, within .ij. yere before. I confessid
that it was ye same. _Me._ Cã you wryte hebrewe?
_Ogygy._ No but all that thay cãnat vnderstond, thay
suppose to be Hebrewe. And than (I suppose he was send
for) came the posterior pryor. _Me._ What name of
worshipe is that? Haue thay nat an abbate? _Ogy._ No
_Me._ Why so? _Ogy._ For thay cannat speake Hebrew.
_Me._ Haue thay nat a Bishope? _Ogy._ No. _Me._ What is
ye cause? _Ogy._ For oure lady is nat as yet so ryche,
that she is able to bye a crosse, & a mytre, whiche be
so deare, _Me._ Yet at least haue thay nat a
presedente? _Ogy._ No veryly. What lettythe thaym?
_Ogy._ That is a name || of dygnyte and nat of relygyõ.
And also for that cause suche abbayes of Chanones, doo
nat receyue the name of an abbate, thay doo call thaym
maysters? _Me._ Ye, but I neuer hard tell of pryor
posterior before. _Ogy._ Dyd you neuer learne youre
grãmere before. _Me._ Yis I know prior posterior amõgst
the fygures. _Ogy._ That same is it. It is he that is
nexte to the prioure, for there priour is posterior.
_Me._ You speake apon the supprioure. _Ogy._ That same
dyd entertayne me very gently, he told me what greate
labure had be abowt ye readynge of thos verses, & how
many dyd rubbe thayr spectakles abowt thaym.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account