A dialoge or communication of two persons: Deuysyd and set forthe in the late[n] tonge, by the noble and famose clarke. Desiderius Erasmus intituled [the] pylgremage of pure deuotyon. Newly tra[n]slatyd into Englishe.Erasmus, Desiderius
Religion
A dialoge or communication of two persons: Deuysyd and set forthe in the late[n] tonge, by the noble and famose clarke. Desiderius Erasmus intituled [the] pylgremage of pure deuotyon. Newly tra[n]slatyd into Englishe.
Erasmus, Desiderius
Dialogues, Latin (Medieval and modern) -- Translations into English; Imaginary conversations
As oft as
any old ancyent doctor other of deuynyte or of the
lawe, resorted thyder, by and by he was broght to that
table, some sayd that thay were lettres of Arabia, some
sayd thay were faynyd lettres. Well || at the last came
one that redde the tytle, it was wryten in laten with
greate Romayne lettres, ye Greke was wryten with
capytale lettres of Greke, whiche at the fyrst syght do
apere to be capytale latê lettres, at thayr desyer I
dyd expownde ye verses in laten, trãslatynge thaym word
for word. But whã thay wold haue gyuyn me for my
labour, I refusyd it, seynge that ther was nothynge so
hard that I wold not doo for our blessyd ladyes sake,
ye thogh she wold commaûd me to bere this table to
Hierusalê. _Me._ What nede you to be her caryoure,
seynge that she hathe so many angelles bothe at her
hedde and at her fette. _Ogy._ Than he pullid owt of
hys purse a pece of wodde, that was cutt owte of the
blokke that our ladye lenyd apon. I perceyuyd by and by
thorow the smell of it, that it was a holy thynge. Than
whan I sawe so || greate a relyque, putt of my cappe,
and fel down flatte, & very deuoutly kyssyd it .iij. or
.iiii tymes, poppyd it in my pursse. _Me._ I pray you
may a man see it? _Ogy._ I gyue you good leue. But if
you be nat fastynge, or if you accompanyed with yowre
wyffe the nyght before, I conceyle you nat to loke apon
it. _Me._ O blessed arte thou that euer thou gotte this
relyque. _Ogy._ I may tell you in cowncell, I wold nat
gyue thys litle pece for all ye gold that Tagus hathe,
I wyll sett it in gold, but so that it shall apere
thorow a crystall stone. And than the Supprioure whã he
sawe that I dyd take the relyque so honorably, he
thoght it shuld nat be lost, in case he shuld shew me
greater mysteries, he dyd aske me whether I hadde euer
sene our ladyes secretes, but at that word I was
astonyed, yet I durst nat be so so bold as to demande
what thos || secretes were. For in so holy thynges to
speake a mysse is no small danger. I sayd that I dyd
neuer se thaym but I sayd that I wold be very glade to
see thaym. But now I was broght in, and as I had be
inspired with the holy ghost, than thay lyghted a
couple of taperes, & set forthe a litle ymage, nat
couryously wroght, nor yet very gorgeous, but of a
meruelous virtue. _Me._ That litle body hathe smale
powre to worke myrakles. I saw saynt Christopher at
Parise, nat a carte lode, but as moche as a greate
hylle, yet he neuer dyd myrakles as farre as euer I
herd telle. _Ogy._ At our ladyes fette there is a
precyous stone, whos name as it is nother in Greke nor
Laten. The Frenchemã gaue it the name of a tode,
bycause it is so like, that no man (althoghe he be
conynge) can set it forthe more lyuely. But so moche
greater is || the myrakle, that the stone is litle, the
fourme of the tode dothe nat apere, but it shynythe as
it were enclosyd within that precyous stone. _Me._
Perauenture they ymagyne ye symylytude of a tode to
be there, euyn as we suppose whan we cutte ye fearne
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