A dialoge or communication of two persons: Deuysyd and set forthe in the late[n] tonge, by the noble and famose clarke. Desiderius Erasmus intituled [the] pylgremage of pure deuotyon. Newly tra[n]slatyd into Englishe. — John Shaqi
A dialoge or communication of two persons: Deuysyd and set forthe in the late[n] tonge, by the noble and famose clarke. Desiderius Erasmus intituled [the] pylgremage of pure deuotyon. Newly tra[n]slatyd into Englishe.Erasmus, Desiderius
Religion
A dialoge or communication of two persons: Deuysyd and set forthe in the late[n] tonge, by the noble and famose clarke. Desiderius Erasmus intituled [the] pylgremage of pure deuotyon. Newly tra[n]slatyd into Englishe.
Erasmus, Desiderius
Dialogues, Latin (Medieval and modern) -- Translations into English; Imaginary conversations
cõforthlesse, he helped ye poure, ye and now that he is
deade, he is in a maner more profytable. He hathe
buylded thys costly & gorgeouse churche, he hath caused
greate authoryte thorough out all Englande vnto the
ordre and presthode. At ye last, thys pece of the show
dothe susteyne a company of poure people. _Me._ Thys is
of my faythe a godely cõtemplacyõ, but I maruayll
greatly, seyng you ar thus mynded, that ye neuer dyd
vysyte saynt Patryckes purgatory in Yerlande, of the ||
whiche the comyn people boost many wonderouse thynges,
whiche seme to me not lyke to be true. _Ogy._ Of a
suerty ther is not so meruelouse talkynge of it here,
but the thynge it selffe doth fare excede. _Me._ Hast
thou bene ther than, & gonne thorow saynt Patryckes
purgatory? _Ogy._ I haue saylede ouer a ryuer ot hell,
I went downe vnto the gates of hell, I saw what was dõe
ther. _Me._ Thou dost me a greate pleasure, if thou
wyll wotsaue to tell me. _Ogy._ Lett this be the
prohemy or begynnynge of owr communycatyon, longe
enough as I suppose. I wyll gett me home, & cause my
souper to be made redy, for I am yet vndynede. _Me._
Why haue you not yet dyned? is it bycause of holynes?
_Ogy._ Noo of a truthe, but it is bycause of enuy and
euyll will. _Me._ Owe ye euyll wyll to yowr bely? _Ogy._
No, but to the couetyse || tauerners euer catchynge and
snatchynge the whiche when they wyll not sett afore a
man that is mete & conuenyent, yet they are not afearde
to take of straûgers that, whiche is bothe vnright and
agaynst good consciens. Of thys fashyõ I am acustomed
to be auengede vpon thê. If I thynke to fare well at
souper other with myne acquayntauns, or with some host
som what an honest man, at dyner tyme I am sycke in my
stomacke, but if I chaunce to fare after myne appetyte
at dyner, before souper also I begynne to be well at
ease in my stomacke. _Me._ Wre ye not ashamede to be
taken for a couetouse fellow & a nygerde? _Ogy._
Menedeme they that make cost of shame in soche thynges,
beleue me, bestow theyr money euyll. I haue lerned to
kepe my shame for other purposys. _Me._ Now I longe for
the rest of yowr comunycacyon, || wherfore loke to haue
me yowr geste at souper, where ye shall tell it more
conuenyently. _Ogy._ For sothe I thanke you, that ye
offere yowr selfe to be my gest vndesyred, when many
hertely prayed refuse it, but I wyll gyue yow double
thankes, if ye wyll soupe to day at home. For I must
passe that tyme in doynge my dewty to my howsehold. But
I haue counsell to eyther of vs moche more profytable.
To morrow vnto me and my wyfe, prepare our dyner at
yowr howse, then and if it be to souper tyme, we will
not leyue of talkynge, vntyll you say that ye are wery,
and if ye wyll at souper also we wyll not forsake you.
Why, claw you your hede? prepare for vs in good fayth
we wyll come. _Me._ I had leuer haue no tales at all.
Well go to, you shall haue a dyner, but vnsauery,
except you spyce it with good & mery tales. _Ogy._ But
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