A dialoge or communication of two persons: Deuysyd and set forthe in the late[n] tonge, by the noble and famose clarke. Desiderius Erasmus intituled [the] pylgremage of pure deuotyon. Newly tra[n]slatyd into Englishe.Erasmus, Desiderius
Religion
A dialoge or communication of two persons: Deuysyd and set forthe in the late[n] tonge, by the noble and famose clarke. Desiderius Erasmus intituled [the] pylgremage of pure deuotyon. Newly tra[n]slatyd into Englishe.
Erasmus, Desiderius
Dialogues, Latin (Medieval and modern) -- Translations into English; Imaginary conversations
know womenes affectyones, & I must obaye heres. _Me._
If that you had not perfourmyd your vowe, what iopertye
had you be in? _Ogy._ I graunt, he could not haue had
an accyon ayenst me in ye law, but he myght from
hensforthe be deafe to my vowes, orels pryuyly send
some calamytye or wretchednes amongste my housholde,
yow know well enuffe the maneres of great men. _Me._
Tell me now what that same honest mã saynt Iames dothe,
and howe he farythe. _Ogy._ Moche colder thã he was
wontyd to do. _Me._ What is the cause of it? His age?
_Ogy._ Oh you scoffer, yow || A iij.|| know wel enoghe
that sayntes wax nat olde. But this new learnynge,
whiche runnythe all the world ouer now a dayes, dothe
cause hym to be vysytyd moche lesse than he was wontyd
to be, for if any doo come thay salute him alonly, but
they offre lytle or nothinge, and say that theyr monaye
may bettre be disposyd amongste pore people. _Me._ O a
wykyd comunicacyon. _Ogy._ Ye & so great an Apostle
whiche was wõtyd to stand all in precyous stones &
gold, now stãdythe all of wodde hauynge before hym
skaresly a wax candle. _Me._ If it be trew that I here,
it is great ioperdy lest that same chance to all the
rest of the sayntes. _Ogy._ I thynk it wel, for ther is
an epistle abrode whiche our lady dyd wryte apon the
same matter. _Me._ What lady? _Ogy._ *She that hathe
her name of a stone.[*Our ladi of stone in Raurachia
whiche is a certayne cuntre.] _Me._ I trawe it is in
Raurachia. _Ogy._ That same || is it. _Me._ yow tell me
of a stony lady, But to whome dyd she wryte? _Ogy._ The
epistle dothe playnely shew his name. _Me._ By whome
was it sent? _Ogy._ No dowbt but by an angell, whiche
dyd lay the wrytynges apõ the aultre, wherof he
prechythe to whome it was sent. And lest there shuld be
any suspectyõ of crafty cõuayance in you, you shall se
the epistle wryten with his owne hande. _Me._ Do you
know so well the hand of thangell whiche is secretary
to our lady? _Ogy._ Yee why nat? _Me._ By what argumêt?
_Ogy._ I haue redde that *Epithaphe [*Is a scripture
wryten on a graue.] of Bede which was grauyd of the
angell: and the letteres agre in all thynges. I haue
redde also ye obligacyõ whiche was sent to saynt Gyles
as dothe aper. Dothe not thes argumentes proue that
mater to be good enoghe. _Me._ May a man loke apon
them? _Ogy._ ye and if you wyll swere to kepe it ||
A iiij.|| preuy. _Me._ Oh you shall speake to a stone.
_Ogy._ Ther be stones now a dayes of that name very
slawnderous, that wyll hyde nothynge. _Me._ you shall
speake to a domme man, & yow trust nat a stone. _Ogy._
Apon ye condycyon I wyll tell it, loke that you here
with bothe youre eyares. _Me._ So I doo.
[The epistle of our Lady.]
Public-domain text, read in full here on John Shaqi.
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