A dialoge or communication of two persons: Deuysyd and set forthe in the late[n] tonge, by the noble and famose clarke. Desiderius Erasmus intituled [the] pylgremage of pure deuotyon. Newly tra[n]slatyd into Englishe.Erasmus, Desiderius
Religion
A dialoge or communication of two persons: Deuysyd and set forthe in the late[n] tonge, by the noble and famose clarke. Desiderius Erasmus intituled [the] pylgremage of pure deuotyon. Newly tra[n]slatyd into Englishe.
Erasmus, Desiderius
Dialogues, Latin (Medieval and modern) -- Translations into English; Imaginary conversations
I || haue now more ease, but lesse honor &
profett. Before this tyme I was callyd quene of heuen,
lady of the world, but now any man wyll skarsly say aue
Maria or hayle Mary. Before I was clothyd with precyous
stones and gold, and had my chaunges, and dayly ther
was offeryd gold and precyous stones, now I am skarsly
coueryd with halffe a gowne and that is all beeyten
with mysse. My yerly rentes be now so smalle that I am
skarsly able to fynde my pore quere kepar to light a
wax cãdle before me. Yet all this myght be sufferyd,
but you be abowt to pluke away greater thynges, you be
abowt (as they say) that what so euer any saynte hathe
in any place, to take hyt frome the churches, but take
hede what you doo. For ther is no saynte without a way
to reuêge his wronge. If you cast saynt Petre forthe of
the churche, he may serue || you of the same sauce, and
shite vp heuyngates ayenst you. ye saynt Paule hathe
his sworde. Barthylmew is nat withowt his great knyffe.
Saynt Wyllyam is harnysyd vnder his monkes cloke, nat
withowt a greate speare. What canst thou doo ayenst
saynt George whiche is bothe a knyght & all armyd with
hys longe spere and his fearfull sword? Nor saynt
Antony is nat withowt hys weapenes for he hathe holy
fyre with hym. Ye the rest of the sayntes haue theyr
weapones or myschefues, whiche they send apon whome
they liste. But as for me thou canst not cast owt,
except thou cast owt my sone, whiche I hold in myne
armes. I wyll nat be seperat frome hym, other thou
shalt cast hym owt with me or els thou shalt let vs
bothe be, except that you wold haue a temple withowt a
Christe. These be the thynges that I wold || yow shall
know ymagyne you therfore what shal be your answer. For
this thinge pleasythe me very well. Frome oure stony
churche the calendes of Auguste, the yere frome my
sonnes passyon a M. CCCCC. xiiij. I stony lady
subscrybyd thys with myne owne hande. _Me._ Trewly that
was a soro and fearfull epistle, I suppose that
Glaucoplutus wyll beware frõ hêsforthe. _Ogy._ Ye & if
he be wyse. _Me._ Wherfore dyd nat that good saynt
Iames wryte to that man of the same mater. _Ogy._ I can
nat tell, except it be bycause he is so ferre of, and
now a dayes men be moche searchyd for suche maters, &
in theyr iornaye theyr lettres takê frome them. _Me._
I pray you, what god dyd send you into Englõd? _Ogy._
I saw the wynd maruelouse prosperouse thyderward, and
I had almoste promysyd this to that blessyd lady of
Walsyngã that I wold seke || her within .ij. yere,
_Me._ What wold you axe of her. _Ogy._ No new thyngs at
all, but suche as be comen, as to kepe saffe and sownd
my housholde, to encreasse my goodes, and in thys world
to haue a lõge and mery liffe, and whã I dye
euerlastynge lyffe in another worlde. _Me._ May nat owr
lady grante the same at home with vs? She hathe at
Antwarpe a moche more lordly temple thã at Walsyngame.
_Ogy._ I denye nat but it may be so, but in dyuers
places she grantes dyuers thynges, wether it be her
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