A dialoge or communication of two persons: Deuysyd and set forthe in the late[n] tonge, by the noble and famose clarke. Desiderius Erasmus intituled [the] pylgremage of pure deuotyon. Newly tra[n]slatyd into Englishe. — John Shaqi
A dialoge or communication of two persons: Deuysyd and set forthe in the late[n] tonge, by the noble and famose clarke. Desiderius Erasmus intituled [the] pylgremage of pure deuotyon. Newly tra[n]slatyd into Englishe.Erasmus, Desiderius
Religion
A dialoge or communication of two persons: Deuysyd and set forthe in the late[n] tonge, by the noble and famose clarke. Desiderius Erasmus intituled [the] pylgremage of pure deuotyon. Newly tra[n]slatyd into Englishe.
Erasmus, Desiderius
Dialogues, Latin (Medieval and modern) -- Translations into English; Imaginary conversations
pleasur so to do, or bycause she is so gentle, that as
cõcernynge this purpose, she wyll gyue her selfe to our
affectyões. _Me._ I haue harde oft of saynt Iames, but
I pray you describe to me the kyngdome of Walsyngam.
_Ogy._ Verely I shall tell you as shortly as I canne.
Yt is the most holy name in all England, and you may
fynde some in || that yle, that suppose thayr substãce
shal nat prospayre except they vysyte her with thayr
offerynge euery yere ones as thay be able to gyue.
_Me._ Wher dothe she dwell? _Ogy._ At the vttermost
parte of all England betwyxt the Northe and the Weste,
nat vary ferre from the see, skarsly iii myles, the
towne is almost susteynyd by the resort of pylgrymes.
The college is of Canões, but thay be suche as hathe
thayr name of the Laten tonge and be called Seculares,
a kynd betwyxte monkes & Chanones. _Me._ What you tell
me of *Amphybyanes, [*Amphybyanes be thynges doutfull.]
suche as ye mõstre *Fyber is.[*Fyber is a beste of ye
see & ye land.] _Ogy._ No thay be rather suche as the
*Cocatrice. [*A Cocatrice wil kyll a man with a loke,]
But withowt dissimulation, I shall put you owt of this
dowte in thre wordes. To them that thay hate, thay be
Chanones, and to them that thay loue thay be Monkes
_Menede._ Yet yowe doo nat open thys redle. _Ogy._ ||
I shall paynte it before youre eyes, if the bysshope of
Rome doo shot hys thonderbowlt amõgst all monkes, thay
wyll than be chanones, & nat monkes, but and if he wold
suffre all monkes to take wyues, thã wyll they be
monkes, _Me._ O new partakeres, I wold to god they wold
take away my wyffe. _Ogy._ But to come to our purpose,
the college hathe skarsly any other *emolumêtes
[*Rêttes.] but of the liberalite of our lady. For the
great offeryngs be kepyd stylle, but if ther be any
litle some of monaye offerid that goith to the comens
of the company, & the mayster whome thay call pryoure.
_Me._ Be thay of a vertuous lyffe? _Ogy._ Nat to be
dispraysyd, thay be more vertuous thã ryche of thayr
yerely renttes. The temple ys goodly & goregious, but
oure Lady dwellythe nat in it, but that was purchasyd
for the honor of her sone. She hathe her owne temple,
|| B.|| that she may be of the ryght hand of her sone.
_Me._ Apon the right hãd. Whiche way dothe her sonne
loke than? _Ogy._ It is well remembryd. Whan he lokythe
to the West, his mother is apõ his right hand, but whã
he turnythe hym to the Este she is apon the lefte hand.
But yet she dwellythe nat in that churche, for it is
nat yet buyldyd all vpe, and the wynde runnythe thorow
euery parte with open wyndowes & dowres, and also nat
ferre of is the Occiane seye father of all wyndes.
_Me._ what doo yow tell me wher dothe she dwell thã?
_Ogy._ In ye same churche whiche I told you was nat all
fynyshyd, ther is a lytle chapell seelyd ouer with
wodde, on ether syde a lytle dore wher ye pylgrymes go
thorow, ther is lytle light, but of ye taperes, with a
fragrant smell. _Me._ All these be mete for religyon.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account