A dialoge or communication of two persons: Deuysyd and set forthe in the late[n] tonge, by the noble and famose clarke. Desiderius Erasmus intituled [the] pylgremage of pure deuotyon. Newly tra[n]slatyd into Englishe. — John Shaqi
A dialoge or communication of two persons: Deuysyd and set forthe in the late[n] tonge, by the noble and famose clarke. Desiderius Erasmus intituled [the] pylgremage of pure deuotyon. Newly tra[n]slatyd into Englishe.Erasmus, Desiderius
Religion
A dialoge or communication of two persons: Deuysyd and set forthe in the late[n] tonge, by the noble and famose clarke. Desiderius Erasmus intituled [the] pylgremage of pure deuotyon. Newly tra[n]slatyd into Englishe.
Erasmus, Desiderius
Dialogues, Latin (Medieval and modern) -- Translations into English; Imaginary conversations
_Ogy._ Ye Menedemus if you loke within you || wyll say
that it is a seate mete for sayntes, all thynges be so
bright in gold, syluer, and precyous stones. _Me._ You
almost moue me to go thyther also. _Ogy._ It shalnat
repente you of your iornay. _Me._ Spryngithe ther no
holy oyle? _Ogy._ I trowe you dote, that spryngythe nat
but owt of the sepulchres of sayntes, as saynt Andrew,
& saynt Katerê, owr lady was nat beried. _Me._ I graût
I sayd amysse, but tell on your tale. _Ogy._ So moche
more as thay persayue youre deuocyõ, so moche larger
reliques wyl thay shew to you. _Me._ Ye and peraduêture
that thay may haue larger offerynges, as is sayd that,
many lytle offerynges makythe a heuy boxe. _Ogygy._ Her
chaplens be alway at hand. _Me._ Be thay of ye
Chanones? _Ogy._ No, thay be nat permyttyd to be with
her, lest that peraduenture by occasyon of that
religyon, thay shuld be plukkyd || B ij.|| frome thayr
owne religyõ, and whylst thay kepe that virgyne, thay
regard very lytle thayr awne virgynyte, alonly in that
inner chapell whiche is our ladyes preuy chãbre, ther
standithe a certayne Chanõ at the autre. _Me._ For what
purpose? _Ogy._ To receyue and kepe, that whiche is
offeryd. _Me._ dothe any man gyue ayenst hys wyll.
_Ogy._ No, but many men hathe suche a gentle
shamfastnes, that thay wyll gyue some thynge to hym
that standythe by, other thay wyll offre more largely,
whiche thay wold nat doo perauêture if that he were
absent, that standithe there. _Me._ You tell me of
mannes affectiones, whiche I my selffe prouyd very
ofte. _Ogy._ Ye trewly there be some so gyuê to our
blessyd lady, that whan thay apere to put vpe thayr
handes to offre, with a pure cõusyance, thay stayl that
whiche other men hathe gyuen. _Me._ Than || lett no man
be there, wyll nat oure Lady shote her thonderbowlte at
suche. _Ogy._ Wherfor shuld our lady rather doo so,
than God hymselffe, whom thay be nat affrayd to pluke
owt hys robes, & breake ye churche walles therfore.
_Mene._ I am in a great doubt whether I shuld, rather
maruayle apon thayre wykyd boldnes, or Goddys great
gêtlenes and longe sufferynge. _Ogy._ Apõ the Northe
parte ther is a certayne gaate, but lest that you
should make a lye, it is nat of the churche, but of the
pale that compassithe a bowte the churche yarde, and
that hathe a lytle wykyt, suche as be in great mennes
gaates, that who so euer wyll entre, must fyrst putin
hys legge, nat withowt some ioperdie, and than bowe
downe hys hedde. _Me._ It is ioperdie to goo thorow
suche a dore, to a mannes enemye. _Ogy._ So it is, the
sexten dyd tell me that || B iij.|| ther was ones a
knyght whiche fleeynge hys enemye, than aprochynge, dyd
ride thorow ye wykyte, and than the wretche dispayrynge
in hym selffe, apon a soden motion, dyd commend
hymselffe to ye blessyd virgyne, whiche was than at
hand. But now commythe the myrakle. By and by that
knyght was all in the churche yarde, and hys aduersary
was ragynge at the dore wowte. _Me._ And dyd he tell
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