A Discourse Being Introductory to his Course of Lectures on Elocution and the English Language (1759)Sheridan, Thomas
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A Discourse Being Introductory to his Course of Lectures on Elocution and the English Language (1759)
Sheridan, Thomas
Elocution -- Study and teaching -- Early works to 1800
The true source of the neglect of these studies, will, upon examination,
be found to be this; that from the first introduction of letters into
this kingdom, the minds of all trained in the knowlege of them, have to
this hour, from early institution, got a wrong biass with respect to
language: in consequence of which, the universal attention of the
natives of this country, has been turned from the natural, the more
forcible, and more pleasing kind, to that which is artificial, weaker,
and accompanied with no natural delight.
I do not doubt, but that this proposition will excite no small surprise
in my hearers; nor do I suppose, they will easily comprehend my meaning,
till they recollect a distinction, which is hardly ever thought of, and
yet, which ought often to be had in remembrance, that we have two kinds
of language; one which is _spoken_, another which is _written_. Or that
there are two different methods used of communicating our ideas, one
through the channel of the ear, the other through that of the eye.
It is true, that as articulate sounds are by compact symbols of our
ideas, and as written characters are by compact symbols of those
articulate sounds, they may, at first view, seem calculated to
accomplish one and the same end; and from habit, an opinion may be
formed, that it is a matter of indifference which way the communication
is made, as the end will be equally well answered by either.
But, upon a nearer examination, it will appear that this opinion is ill
founded, and that, in whatever country it prevails, so far as to affect
the practice of the people, it must be attended with proportional bad
consequences, both to individuals, and to society in general.
In order to prove this, it will be necessary to shew, that the
difference between these two kinds of language is not more in form,
than in substance; in the means of their communication, than in their
end: that they widely differ from each other, in the nature, degree, and
extent of their power; that they have each their several offices and
limits belonging to them, which they ought never to exceed; and that,
where one encroaches on the province of the other, it can never equally
well discharge its office.
All these points will be made sufficiently clear, only by examining the
nature and constitution, of these two kinds of language.
Public-domain text, read in full here on John Shaqi.
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