A Discourse Being Introductory to his Course of Lectures on Elocution and the English Language (1759)Sheridan, Thomas
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A Discourse Being Introductory to his Course of Lectures on Elocution and the English Language (1759)
Sheridan, Thomas
Elocution -- Study and teaching -- Early works to 1800
There cannot be a more flagrant proof of the preference given to the
inferior species of language, over that of the nobler kind; nor, at the
same time, one which will afford a more glaring instance of the
uncontrolable power of fashion, however absurdly founded, than when we
reflect, that it is reckoned a great disgrace for a gentleman to spell
ill, though not to speak or read ill: and yet, if we were to weigh these
defects in the true balance, and consider them only with respect to the
bad consequences which follow from each, the former will appear to be
scarce an object worthy of our attention, and the latter ought to
excite universal indignation.
A gentleman writes a letter to his friend, or upon business (the chief
use which gentlemen in general make of writing); there are many words in
it mis-spelt; this is a great scandal, and lessens him in the eyes of
those who read it: and yet, where is the mighty matter in this! The
unusual manner of placing letters in words, gives no pain to the organs
of sight; the reader can soon correct any error; or, if he should be
puzzled, he can take time to examine and make out the sense by the
context; and then the end of the letter is answered.
On the other hand, a man shall rise up in a public assembly, and,
without the least mark of shame, deliver a discourse to many hundred
auditors, in such disagreeable tones, and unharmonious cadences, as to
disgust every ear; and with such improper and false use of emphasis, as
to conceal or pervert the sense and all this without fear of any
consequential disgrace, "quia defendit numerus." When we consider that
this is often done on the most aweful occasions, in the very service of
the Most High! at times when words, delivered with due force and energy,
might be productive of the noblest consequences to society, afford the
highest delight to the auditory, and give honour and dignity to the
person of the speaker, may we not justly cry out, O custom! thou art
properly called second nature, with respect to the immensity of thy
power; but thou usurpest her place, thou art her tyrant, thou tramplest
her under foot, and with thy scepter of iron, thou swayest the powers of
reason and truth at thy will!
Indeed, nothing but such an uncontrolable power, could possibly have
made a civilized and enlightened people continue, for such a length of
time, in a course so opposite to all the rules of common sense. For upon
farther examination it will appear, that even the written language, to
which they solely apply, can never reach the perfection whereof it is
capable, nor answer its noblest purposes, without the previous
cultivation of that which is spoken.
Public-domain text, read in full here on John Shaqi.
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