A Discourse of Life and Death, by Mornay; and Antonius by Garnier — John Shaqi
A Discourse of Life and Death, by Mornay; and Antonius by GarnierMornay, Philippe de, seigneur du Plessis-Marly
Religion
A Discourse of Life and Death, by Mornay; and Antonius by Garnier
Mornay, Philippe de, seigneur du Plessis-Marly
Antonius, Marcus, 83 B.C.?-30 B.C. -- Drama; Death -- Early works to 1800
taken with endlesse trauails of the minde. And what at length
hath this poore soule attained after so many miseries? This
Deuill of couetise by his illusions, and enchantments, beares
him in hand that he hath some rare and singuler thing: and so it
fareth with him, as with those seely creatures, whome the Deuill
seduceth vnder couler of releeuing their pouertie, who finde
their hands full of leaues, supposing to finde them full of
crownes. He possesseth or rather is possessed by a thing,
wherein is neither force nor vertue: more vnprofitable, and more
base, then the least hearbe of the earth. Yet hath he heaped
togither this vile excrement, and so brutish is growne, as
therewith to crowne his head, which naturally he should tread
vnder his feete. But howsoeuer it be, is he therewith content?
Nay contrarywise lesse now, then euer. We commend most those
drinks that breede an alteration, and soonest extinguish thyrst:
and those meates, which in least quantitie do longest resist
hunger. Now hereof the more a man drinkes, the more he is a
thirst, the more he eates, the more an hungred: It is a dropsie,
(and as they tearme it) the dogs hunger: sooner may he burst
then be satisfied. And which is worse, so strange in some is
this thyrst, that it maketh them dig the pits, and painefully
drawe the water, and after will not suffer them to drinke. In
the middest of a riuer they are dry with thirst: and on a heape
of corne cry out of famine: they haue goodes and dare not vse
them: they haue ioyes it seemes, and do not enioy them: they
neither haue for themselues, nor for another: but of all they
haue, they haue nothing: and yet haue want of all they haue not.
Let vs then returne to that, that the attaining of all these
deceiuable goods is nothing else but weerines of body, and the
possession for the most part, but weerines of the minde: which
certenly is so much the greater, as is more sensible, more
subtile, and more tender the soule then the body. But the heape
of all misery is when they come to loose them: when either
shipwracke, or sacking, or inuasion, or fire, or such like
calamities, to which these fraile things are subiect, doth take
and cary them from them. Then fall they to cry, to weepe, and to
torment themselues, as little children that haue lost their
play-game, which notwithstanding is nothing worth. One cannot
perswade them, that mortall men haue any other good in this
world, but that which is mortall. They are in their owne
conceits not only spoyled, but altogither flayed. And for asmuch
as in these vaine things they haue fixed all their hope, hauing
lost them, they fall into despaire, out of the which commonly
they cannot be withdrawen. And which is more, all that they haue
not gained according to the accompts they made, they esteeme
lost: all that which turnes them not to great and extraordinary
profit, they accompt as damage: whereby we see some fall into
such despaire, as they cast away themselues. In short, the
Public-domain text, read in full here on John Shaqi.
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