A Discourse of Life and Death, by Mornay; and Antonius by Garnier — John Shaqi
A Discourse of Life and Death, by Mornay; and Antonius by GarnierMornay, Philippe de, seigneur du Plessis-Marly
Religion
A Discourse of Life and Death, by Mornay; and Antonius by Garnier
Mornay, Philippe de, seigneur du Plessis-Marly
Antonius, Marcus, 83 B.C.?-30 B.C. -- Drama; Death -- Early works to 1800
recompence that Couetise yeelds those that haue serued it all
their life, is oftentimes like that of the Deuill: whereof the
ende is, that after a small time hauing gratified his disciples,
either he giues them ouer to a hangman, or himselfe breakes
their neckes. I will not heere discourse of the wickednes and
mischiefes wherevnto the couetous men subiect themselues to
attaine to these goodes, whereby their conscience is filled with
a perpetuall remorse, which neuer leaues them in quiet:
sufficeth that in this ouer vehement exercise, which busieth and
abuseth the greatest part of the world, the body is slaine, the
minde is weakened, the soule is lost without any pleasure or
contentment.
Come we to ambition, which by a greedines of honor fondly
holdeth occupied the greatest persons. Thinke we there to finde
more? nay rather lesse. As the one deceiueth vs, geuing vs for
all our trauaile, but a vile excrement of the earth: so the
other repayes vs, but with smoke and winde: the rewards of this
being as vaine, as those of that were grosse. Both in the one
and the other, we fall into a bottomles pit; but into this the
fall by so much the more dangerous, as at the first shewe, the
water is more pleasant and cleare. Of those that geue themselues
to courte ambition, some are great about Princes, others
commanders of Armies: both sorts according to their degree, you
see saluted, reuerenced, and adored of those that are vnder
them. You see them appareled in purple, in scarlet, and in cloth
of gould: it seemes at first sight there is no contentment in
the world but theirs. But men knowe not how heauy an ounce of
that vaine honor weighes, what those reuerences cost them, and
how dearely they pay for an ell of those rich stuffes: who knewe
them well, would neuer buy them at the price. The one hath
attained to this degree, after a long and painefull seruice
hazarding his life vpon euery occasion, with losse ofttimes of a
legge or an arme, and that at the pleasure of a Prince, that
more regards a hundred perches of ground on his neighbours
frontiers, then the liues of a hundred thousand such as he:
vnfortunate to serue who loues him not: and foolish to thinke
himselfe in honor with him, that makes so litle reckening to
loose him for a thing of no worth. Others growe vp by flattering
a Prince, and long submitting their toongs and hands to say and
doe without difference whatsoeuer they will haue them: wherevnto
a good minde can neuer commaund it selfe. They shall haue
indured a thousand iniuries, receiued a thousand disgraces, and
as neere as they seeme about the Prince, they are neuertheles
alwayes as the Lions keeper, who by long patience, a thousand
feedings and a thousand clawings hath made a fierce Lion
familiar, yet geues him neuer meate, but with pulling backe his
hand, alwayes in feare least he should catch him: and if once in
a yere he bites him, he sets it so close, that he is paid for a
long time after. Such is the ende of all princes fauorites. When
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