A Discourse of Life and Death, by Mornay; and Antonius by Garnier — John Shaqi
A Discourse of Life and Death, by Mornay; and Antonius by GarnierMornay, Philippe de, seigneur du Plessis-Marly
Religion
A Discourse of Life and Death, by Mornay; and Antonius by Garnier
Mornay, Philippe de, seigneur du Plessis-Marly
Antonius, Marcus, 83 B.C.?-30 B.C. -- Drama; Death -- Early works to 1800
a Prince after long breathings hath raised a man to great
height, he makes it his pastime, at what time he seemes to be at
the top of his trauaile, to cast him downe at an instant: when
he hath filled him with all wealth, he wrings him after as a
sponge: louing none but himself, and thinking euery one made,
but to serue, and please him. These blinde courtiers make
themselues beleeue, that they haue freends, and many that honor
them: neuer considering that as they make semblance to loue, and
honor euery body, so others do by them. Their superiors disdaine
them, and neuer but with scorne do so much as salute them. Their
inferiors salute them because they haue neede of them (I meane
of their fortune, of their foode, of their apparell, not of
their person) and for their equalls betweene whome commonly
friendship consistes, they enuy each other, accuse each other,
crosse each other; continually greeued either at their owne
harme, or at others good. Nowe what greater hell is there, what
greater torment, then enuie? which in truth is nought else but a
feauer _Hectique_ of the mind: so they are vtterly frustrate of
all frendship, euer iudged by the wisest the chiefe and
soueraigne good among men. Will you see it more clearely? Let
but fortune turne her backe, euery man turnes from them: let her
frowne; euery man lookes aside on them: let them once be
disroabed of their triumphall garment, no body will any more
knowe them. Againe, let there be apparelled in it the most
vnworthie, and infamous whatsoeuer: euen he without difficultie
by vertue of his robe, shall inherit all the honours the other
had done him. In the meane time they are puffed vp, and growe
proude, as the Asse which caried the image of _Isis_ was for the
honors done to the Goddesse, and regard not that it is the
fortune they carry which is honored, not themselues, on whome as
on Asses, many times she will be caried. But you will say: At
least so long as that fortune endured, they were at ease, and
had their contentment, and who hath three or foure or more
yeeres of happy time, hath not bin all his life vnhappie. True,
if this be to be at ease continually to feare to be cast downe
from that degree, wherevnto they are raised: and dayly to desire
with great trauaile to clime yet higher. Those (my friend) whome
thou takest so well at their ease, because thou seest them but
without, are within farre otherwise. They are faire built
prisons, full within of deepe ditches, and dungeons: full of
darkenes, serpents and torments. Thou supposest them lodged at
large, and they thinke their lodgings straite. Thou thinkest
them very high, and they thinke themselues very lowe. Now as
sicke is he, and many times more sicke, who thinkes himselfe so,
then who in deed is. Suppose them to be Kings: if they thinke
themselues slaues, they are no better: for what are we but by
opinion? you see them well followed and attended: and euen those
whome they haue chosen for their guard, they distrust. Alone or
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