A Discourse on the Evils of DancingMesick, John F.
Religion
A Discourse on the Evils of Dancing
Mesick, John F.
Antidance Literature; Dance -- Moral and ethical aspects; Sermons, American -- 19th century
Look again at the _tutors_ of this art, to whom fond parents entrust
their beloved children, to enable them to acquire this agreeable
indulgence, and you will generally find that they are the very refuse of
foreign cities; men destitute of either stability or principle; who, on
account of their profession, are not esteemed worthy of an introduction
into the social circle of the families by whom they are employed. Every
judicious person must acknowledge that there is great danger that the
tender and susceptible minds of youth will be contaminated by such
associates. There is not a family in our land, so high or well governed,
but that its children are more or less exposed to temptation and
destruction; and we cannot, therefore, with too great jealousy or care
guard against the beginnings of evils.
Look, also, at the style and character of those modern dances, which are
most admired and most fashionable; and you will perceive at a glance
that their movements, attitudes and evolutions are repugnant to a
natural sense of propriety, and inconsistent with that unsullied purity
of mind which we consider inseparable from the individual to whom we
would yield the homage of our hearts. The soul that commands the love of
the virtuous, must be spotless as the unfallen snow. Genuine attachment
can be based only on esteem. In all honesty, therefore, we must strike
that from the list of innocent amusements, which, from its very nature,
involves such a perilous trial of moral principles; that contact with it
almost inevitably inflicts a loss of mental refinement, if not positive
pollution, by opening the doors to a licentious imagination.
There are other evils of great magnitude, which strip off the mask of
innocency from this frivolous and sinful amusement. It occasions a loss
of precious time, which God has given for nobler objects. It produces
dissipation of mind, disqualifying it for the ordinary and serious
duties of life. It wastes money, which some cannot well afford to give
away, or which might be much better employed in furnishing the means of
intellectual improvement, or in works of benevolence. It encourages
extravagance in dress; inflating the mind with intolerable vanity and
pride, and training up our sons and daughters to become reckless
spendthrifts, despising honest industry and commendable economy. It is
ordinarily connected with the use of wine and of strong drinks, casting
down unwary youth from the path of sobriety, into the depth of poverty
and drunkenness. Finally, it indisposes the soul to _religion_, exciting
folly, levity, and kindred corruptions of the human heart, and begetting
disgust for the worship and service of God.
Public-domain text, read in full here on John Shaqi.
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