A Discourse on the Evils of DancingMesick, John F.
Religion
A Discourse on the Evils of Dancing
Mesick, John F.
Antidance Literature; Dance -- Moral and ethical aspects; Sermons, American -- 19th century
Miss Beecher, who ranks with the most distinguished ladies of our
country, and who owes her reputation to those circumstances only, which
should command esteem under our democratic institutions, to her
intelligence, refinement, and virtue, speaks of this art in the
strongest terms of disapprobation. "In the fifteen years during which
she had the care of young ladies, she affirms she has _never known any
case_ where learning this art, and following the amusement, did not have
a _bad effect_, either on the habits, the intellect, the feelings or the
health." A testimony so respectable, ought certainly to satisfy every
mind, which is governed by truth and reason, as to the evils of Dancing.
3. But a higher consideration, why dancing should be discountenanced,
and that indeed which decides the course of duty, is, _that it is an
amusement by which the world is distinguished from the kingdom of Jesus
Christ_.
It is part and parcel of an _education for the world_. Its object is the
acquisition of a graceful carriage, an easy movement, and elegant
manners. Its aim is to prepare an individual for introduction into
society with advantage. And its design does not extend beyond the
success of his worldly prospects.
No one has ever had the hardihood to maintain that fashionable dancing
is a medium of Divine blessings to the soul; that it secures the
influences of the Holy Spirit; or that it prepares the mind for the
hallowed exercises of the closet. No one ever yet adopted the absurd
idea that it was a substitute for Faith and Repentance; that it was a
means of recommendation to God; or that it was an accomplishment for the
employments of Heaven. No one ever yet expected that a revival of
religion would commence in a ball room; or that thoughtless sinners
would be converted by going to a cotillion. These significant facts
plainly show on which side of the dividing line, between the church and
the world it is to be placed. They forbid mistake.
Public-domain text, read in full here on John Shaqi.
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