A Dish of Orts : Chiefly Papers on the Imagination, and on ShakespeareMacDonald, George
Philosophy
A Dish of Orts : Chiefly Papers on the Imagination, and on Shakespeare
MacDonald, George
Literature -- History and criticism; Shakespeare, William, 1564-1616 -- Criticism and interpretation
But all the time his mother lives in the hope of his growth. In the
present babe, her heart broods over the coming boy--the unknown marvel
closed in the visible germ. Let mothers lament as they will over the
change from childhood to maturity, which of them would not grow weary of
nursing for ever a child in whom no live law of growth kept unfolding an
infinite change! The child knows nothing of growth--desires none--but
grows. Within him is the force of a power he can no more resist than the
peach can refuse to swell and grow ruddy in the sun. By slow,
inappreciable, indivisible accretion and outfolding, he is lifted,
floated, drifted on towards the face of the awful mirror in which he
must encounter his first foe--must front himself.
By degrees he has learned that the world is around, and not within
him--that he is apart, and that is apart; from consciousness he passes
to self-consciousness. This is a second birth, for now a higher life
begins. When a man not only lives, but knows that he lives, then first
the possibility of a real life commences. By _real life_, I mean life
which has a share in its own existence.
For now, towards the world around him--the world that is not his mother,
and, actively at least, neither loves him nor ministers to him, reveal
themselves certain relations, initiated by fancies, desires,
preferences, that arise within himself--reasonable or not matters
little:--founded in reason, they can in no case be _devoid_ of reason.
Every object concerned in these relations presents itself to the man as
lovely, desirable, good, or ugly, hateful, bad; and through these
relations, obscure and imperfect, and to a being weighted with a strong
faculty for mistake, begins to be revealed the existence and force of
Being other and higher than his own, recognized as _Will_, and first of
all in its opposition to his desires. Thereupon begins the strife
without which there never was, and, I presume, never can be, any growth,
any progress; and the first result is what I may call the third birth of
the human being.
Public-domain text, read in full here on John Shaqi.
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