A Dish of Orts : Chiefly Papers on the Imagination, and on ShakespeareMacDonald, George
Philosophy
A Dish of Orts : Chiefly Papers on the Imagination, and on Shakespeare
MacDonald, George
Literature -- History and criticism; Shakespeare, William, 1564-1616 -- Criticism and interpretation
becomes pitiful over them, and not willingly breaks their stems, to hurt
the life he more than half believes they share with him. He cannot think
anything created only for him, any more than only for itself. Nature is
no longer a mere contention of forces, whose heaven and whose hell in
one is the dull peace of an equilibrium; but a struggle, through
splendour of colour, graciousness of form, and evasive vitality of
motion and sound, after an utterance hard to find, and never found but
marred by the imperfection of the small and weak that would embody and
set forth the great and mighty. The waving of the tree-tops is the
billowy movement of a hidden delight. The sun lifts his head with intent
to be glorious. No day lasts too long, no night comes too soon: the
twilight is woven of shadowy arms that draw the loving to the bosom of
the Night. In the woman, the infinite after which he thirsts is given
him for his own.
Man’s occupation with himself turns his eyes from the great life beyond
his threshold: when love awakes, he forgets himself for a time, and many
a glimpse of strange truth finds its way through his windows, blocked no
longer by the shadow of himself. He may now catch even a glimpse of the
possibilities of his own being--may dimly perceive for a moment the
image after which he was made. But alas! too soon, self, radiant of
darkness, awakes; every window becomes opaque with shadow, and the man
is again a prisoner. For it is not the highest word alone that the cares
of this world, the deceitfulness of riches, and the lust of other things
entering in, choke, and render unfruitful. Waking from the divine
vision, if that can be called waking which is indeed dying into the
common day, the common man regards it straightway as a foolish dream;
the wise man believes in it still, holds fast by the memory of the
vanished glory, and looks to have it one day again a present portion of
the light of his life. He knows that, because of the imperfection and
dulness and weakness of his nature, after every vision follow the
inclosing clouds, with the threat of an ever during dark; knows that,
even if the vision could tarry, it were not well, for the sake of that
which must yet be done with him, yet be made of him, that it should
tarry. But the youth whose history I am following is not like the
former, nor as yet like the latter.
Public-domain text, read in full here on John Shaqi.
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