A dissertation on the true age of the world : $b in which is determined the chronology of the period from creation to the Christian eraWallace, R. (Robert)
Religion
A dissertation on the true age of the world : $b in which is determined the chronology of the period from creation to the Christian era
Wallace, R. (Robert)
Bible; Chronology; Chronology, Historical
The extent of the _first_, or Antediluvian age, is ascertained from the
text of Genesis, v. 3–32, and vii. 6, by summing up the ages at which
the Patriarchs begat their eldest sons, including the date of the flood
from that of Noah. This amount is, according to the Hebrew text, 1656
years; according to the Septuagint version, 2262 years; and according to
the Samaritan Pentateuch, 1307 years. This astonishing discrepancy,
which is found in all the codices of the three texts, is a Gordian knot,
which has puzzled the Christian Church for more than fifteen centuries!
The difference of the three computations is the more remarkable,
inasmuch as all the three texts are considered to have been very
carefully preserved! The Samaritan Pentateuch rivals the Hebrew text in
point of antiquity, and is reckoned by some to be the nearest to the
true Mosaic text; while, the Septuagint version is rendered almost
sacred, by the authority of the Apostles and the early Fathers of the
Church. Which then, is the true computation? So difficult of solution
was this question deemed in the middle ages, that chronographers, in
order to reconcile the difference between the Hebrew and the Septuagint,
even argued the possibility of both texts _being equally correct_! The
Hebrew computation, however, has been followed in modern times chiefly
on the authority of the Latin vulgate, which is said to have been
translated by St. Jerome. The Samaritan computation has had
comparatively few supporters; while that of the Septuagint, which was
universally followed by the ancient chronographers and historians, both
sacred and profane, has never been wholly abandoned by the Church even
to the present day.
Public-domain text, read in full here on John Shaqi.
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