A dissertation on the true age of the world : $b in which is determined the chronology of the period from creation to the Christian eraWallace, R. (Robert)
Religion
A dissertation on the true age of the world : $b in which is determined the chronology of the period from creation to the Christian era
Wallace, R. (Robert)
Bible; Chronology; Chronology, Historical
The interest attached in these latter days, by pious and learned men, to
the study of the prophecies of Daniel, and of the Apocalyptic visions of
John, tends greatly to increase the popularity of chronological
inquiries respecting the Mundane Times. The late researches of writers
on this subject into the mystic numbers of days or years appointed by
the Great Creator for the fulfilment of these prophecies and visions,
naturally leads to the investigation of the _true age of the world_; and
this again, if properly conducted, conduces to the settlement of the
dates of all the great events both in sacred and profane history. The
Christian Church, having once established these epochs on a firm
chronological basis, can then look calmly forward, as from an elevated
vantage ground, to the rapid accomplishment of all the prophecies both
of the Old and New Testament; and particularly to the downfall of the
Papacy, the destruction of the Mohammedan Imposture, the overthrow of
Infidelity, the return of the Jews to the Holy Land, the battle of
Armageddon, the supervention of the Millennium, and the Second Advent of
the Messiah in the clouds of Heaven.
It is no mean and uninteresting inquiry, therefore, to attempt to
ascertain from the Sacred Scriptures, the true date of the present year
from the creation of the world; and to determine which of the modern
computations is the most correct, or whether any of them be in exact
accordance with the unerring testimony of the word of God. For,
according to the chronology of the modern Jews, we now live in the year
of the world 5604; according to that of the Church of England, founded
on the authority of Archbishop Usher’s interpretation of the Hebrew
text, in A.M. 5848; according to that of the Church of Rome, founded on
the authority of Eusebius, and the later chronographers, in A.M. 7044;
but, according to that of the most learned of all Christian churches,
and particularly the recent writers, Jackson, Hales, Russell and
Cuninghame, founded on the authority of the Septuagint, corrected
according to the best and most ancient codices of that version, and
tested by Astronomical and Jubilean Cycles of time, in A.M. 7322.
Public-domain text, read in full here on John Shaqi.
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