A dissuasion to Great-Britain and the colonies, from the slave trade to AfricaSwan, James
Philosophy
A dissuasion to Great-Britain and the colonies, from the slave trade to Africa
Swan, James
Slave trade -- Early works to 1800
think saucy; not shewing respect enough to him; not doing with agility
some hard piece of work ordered them; and any thing which the Overseer
may take exception at. They beat them with thick clubs, and you may see
their bodies all whaled in a terrible manner.
Mr. _George Whitefield_ writes in a letter to the Planters in
_Virginia_, _Carolina_, _&c._ “The task-masters, by their inhuman
usage and unrelenting scourges have ploughed their backs and made long
furrows, and at length brought them even to death.” This is the fate
which great numbers in the islands and Southern Provinces meet with.
When speaking of their cloathing and food, he adds, “When passing
along, I have viewed your plantations cleared and cultivated, many
spacious houses built, and the Owners of them faring sumptuously every
day. My blood has frequently run cold within me to consider how many of
your Slaves had neither convenient food to eat or proper raiment to put
on, notwithstanding many of the comforts you enjoy were solely owing
to their indefatigable labours.” In _Virginia_, _&c._ in case a Negro
gives the slightest affront to a white person, he goes to the Negroe’s
Master and demands satisfaction, the Master delivers him to the white
person to take what satisfaction he pleases; who whips him, strikes him
with clubs, and, as is often done, cuts off his ears, and marks him by
cuting his face, or other parts of his body. What more could be done
to a brute beast, who was brought up and designed for the yoke? Oh!
how long will you continue in this delusion and horrid abuse of the
principal workmanship of GOD. It is astonishing how a people who so
much value themselves upon their Freedom can continue in the practice
of so much oppression. Will not the groans of this afflicted and
miserable people reach Heaven! And when the cup of inequity is filled,
the unavoidable tendency must be the pouring forth of GOD’s judgments
upon their oppressors. But alas! is it not too plain that this cruelty
has already been the object of divine anger? For what greater judgment
can befal any person than to become a prey to that obduracy of heart,
that neglectfulness of GOD, and a callousness to every religious
impression?
I could say a great deal more concerning the unparralleled cruelty that
these Negroes meet with: But I apprehend more has been said already
than will be believed, although it is far from coming up to the real
truth; for it is impossible my pen can represent in proper colours the
hard usage they meet with. The sympathizing Reader must feel the rest,
for I can assist him no farther. I believe there are but few that have
not heard or read of the cruel treatment of those unhappy mortals.
Indeed it is almost incredible that such cruelty should be practised in
any of the _British_ dominions.
Public-domain text, read in full here on John Shaqi.
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