A funeral sermon for the Rev. Joseph Kinghorn: preached in St. Mary's Meeting-house, Norwich, on Sunday afternoon, September 9th, 1832 — John Shaqi
A funeral sermon for the Rev. Joseph Kinghorn: preached in St. Mary's Meeting-house, Norwich, on Sunday afternoon, September 9th, 1832Alexander, John
Religion
A funeral sermon for the Rev. Joseph Kinghorn: preached in St. Mary's Meeting-house, Norwich, on Sunday afternoon, September 9th, 1832
Alexander, John
Funeral sermons; Kinghorn, Joseph, 1766-1832
written in his life; and he was not only a preacher of Christ to his own
congregation, but also “an epistle of Christ known and read of all men.”
In the course of his religious experience, he had indeed passed through
paths of darkness, and had contended with doubts and difficulties, such
as but few Christians are called to endure. But, through the mercy of
God, they served ultimately only to strengthen his faith and to confirm
his hope—they gave him “the tongue of the learned, so that he knew how to
speak a word in season to him that was weary”—and they chastened and
humbled his mind under a deep conviction of human ignorance and
imperfection, and of the necessity and value of that grace without which
we are nothing, and can do nothing. Under the influence of that
all-sufficient grace, his own character was formed and his own mind was
excited, so that he was enabled to stir you up by his holy example, as
well as by the simplicity, and point, and impressiveness of his
preaching, that you might have these things always in your remembrance.
Thirdly, He endeavoured to discharge his work PERSEVERINGLY. The apostle
determined to put them “_always_ in remembrance of these things”—he
thought it meet to stir up their minds _as long as he was in this
tabernacle_,—“yea!” says he, “I will endeavour that ye may be able, after
my decease, to have these things always in remembrance.” And this part
of the apostle’s language is equally descriptive as the former of the
determination and the conduct of our departed friend. Though his mind
was highly speculative, though his curiosity was as young and prying at
sixty as at twenty, and though, “through desire, he sought and
intermeddled with all wisdom,” yet how steady, and straight forward, and
persevering, was the course which he pursued. Whilst many by whom he was
surrounded have diverged, some to the right hand, and others to the left,
he kept on the even tenor of his way—professing neither to be a dreamer
nor an interpreter of dreams, neither a prophet nor a prophet’s son, but
a disciple and a minister of Jesus Christ, whose duty it was to give
himself wholly to the great things of the gospel, and to endeavour to
pluck sinners as brands from the burning.
Public-domain text, read in full here on John Shaqi.
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