A funeral sermon for the Rev. Joseph Kinghorn: preached in St. Mary's Meeting-house, Norwich, on Sunday afternoon, September 9th, 1832Alexander, John
Religion
A funeral sermon for the Rev. Joseph Kinghorn: preached in St. Mary's Meeting-house, Norwich, on Sunday afternoon, September 9th, 1832
Alexander, John
Funeral sermons; Kinghorn, Joseph, 1766-1832
This, my brethren, is not to be considered as a full delineation of your
beloved pastor’s general character. I have not attempted that, but
merely to give you a brief sketch of the work in which he was engaged,
and of the manner in which he endeavoured to discharge it. Still it may
be sufficient to remind you of the _diligence_, the _impressiveness_, and
the _perseverance_ by which you knew him to be distinguished, and of your
obligations to that power and grace which endowed him with these mental
and moral qualities, and which induced and enabled him to consecrate them
all to your service in the gospel of Jesus Christ. He was from first to
last, a sinner saved by grace. It was Christ alone who inspired his
intellect, and formed his character, and redeemed his soul—and I honour
the servant for the sake of the Master who made him what he was. For if
such was the character of the minister, what must be the character of the
Master! If such was the workmanship, what must be the skill and power of
the architect himself! “Not unto us, O Lord, but unto thy name be the
glory for what thy servants are. They have no glory in this respect by
reason of the glory that excelleth in thee—for of thee, and through thee,
and to thee are all things, and unto thee be glory for ever.”
Having thus considered the work in which, as a minister of the gospel, he
was engaged during his life, let us now proceed to the second part of our
subject, and consider,
II. THE DECEASE BY WHICH HIS WORK HAS BEEN TERMINATED.
The apostle Peter, whilst engaged in his labours, and whilst declaring
the manner in which he would endeavour to pursue them, says, “Knowing
that shortly I must put off this my tabernacle, even as our Lord Jesus
Christ hath showed me”—and by so saying, he probably refers to the
prediction which had been addressed to him by Christ, and which John has
recorded in the last chapter of his gospel. “Verily, verily, I say unto
thee, when thou wast young, thou girdedst thyself and walkedst whither
thou wouldest; but when thou shalt be old, thou shalt stretch forth thine
hands and another shall gird thee, and carry thee whither thou wouldest
not. This spake he, signifying by what death he should glorify God.”
The decease which was thus foretold, and which the apostle anticipated in
our text, was soon afterwards realized. The earthly house of his
tabernacle was dissolved amidst the pains of martyrdom, and he entered a
building of God, a house not made with hands, eternal in the heavens. A
similar event has now befallen your beloved pastor. The putting off his
tabernacle had long been the subject of his anticipation; it is now
become the subject of his experience. His body has returned to the dust
whence it was taken, and his spirit is gone to God who gave it.
Public-domain text, read in full here on John Shaqi.
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