A General History of the Sabbatarian Churches: Embracing Accounts of the Armenian, East Indian, and Abyssinian Episcopacies in Asia and Africa, the Waldenses, Semi-Judaisers, and Sabbatarian Anabaptists of Europe; with the Seventh-day Baptist Denominaton in the United StatesDavis, Tamar
Religion
A General History of the Sabbatarian Churches: Embracing Accounts of the Armenian, East Indian, and Abyssinian Episcopacies in Asia and Africa, the Waldenses, Semi-Judaisers, and Sabbatarian Anabaptists of Europe; with the Seventh-day Baptist Denominaton in the United States
Davis, Tamar
Sabbatarians -- History
Armenia, reduced from an independent kingdom to a ducal sovereignty,
maintained a real independence, though in nominal servitude. The Roman
emperors, in the decline of their greatness, were content with the name
of homage and the shadow of allegiance. A robe of rare texture and
curious workmanship, formed of the hair or wool by which the
mother-of-pearl, a shell-fish of the Mediterranean, attaches itself to
the rock, was their annual imperial gift that purchased the nominal
fealty of the Armenian satraps. But the Church, notwithstanding this
political vassalage, preserved its independence. The Armenian priests,
in consequence of their ignorance of the Greek tongue, were unable to
assist at the Council of Chalcedon, but the doctrines of Eutyches, to
which they still adhere, were propagated among them, perhaps, with a
slight modification, by Julian of Halicarnassus. From the earliest ages
they have devoutly hated the error and idolatry of the Greeks. Like the
primitive Christians, they have ever exhibited an unconquerable
repugnance to the use or abuse of images, which, in the eighth and ninth
centuries, spread like a leprosy through nearly all Christendom, and
supplanted all traces of genuine piety in the visible church by the
grossest superstition. They are decidedly adverse to the adoration of
relics, the worship of the Virgin, or the observation of the feasts and
festivals of the Church. They regarded the Greeks as idolaters;—the
Greeks accused them of Judaism, heresy, and atheism, and to these
accusations, with the feelings they engendered, may be ascribed the
unrelenting animosity and persecution that they waged against each
other, and which terminated only when the Grecian empire ceased to
exist.
Armenia has, in all ages, been the theatre of hostile operations. Times
without number her cities have been plundered, her harvests consumed,
and her flocks slaughtered, to gratify the cupidity or to satiate the
hunger of armies, who, in the character of allies, were marching through
her territories. The empire of the East has, in many instances, been
contested upon her fields; and, though generally in servitude, seldom
has she been permitted to enjoy the tranquillity of that state. Yet
subsequent to the firm establishment of the Saracen dominion in Asia,
they enjoyed a long period of prosperity and repose. When the Saracenic
empire became supplanted by that of the Tartars, the consequences to the
Eastern Christians were most deplorable.
Public-domain text, read in full here on John Shaqi.
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