A General History of the Sabbatarian Churches: Embracing Accounts of the Armenian, East Indian, and Abyssinian Episcopacies in Asia and Africa, the Waldenses, Semi-Judaisers, and Sabbatarian Anabaptists of Europe; with the Seventh-day Baptist Denominaton in the United StatesDavis, Tamar
Religion
A General History of the Sabbatarian Churches: Embracing Accounts of the Armenian, East Indian, and Abyssinian Episcopacies in Asia and Africa, the Waldenses, Semi-Judaisers, and Sabbatarian Anabaptists of Europe; with the Seventh-day Baptist Denominaton in the United States
Davis, Tamar
Sabbatarians -- History
These ruthless conquerors destroyed, wherever they went, the fair fruits
that had arisen from the labours of the missionaries, extirpated the
religion of Jesus from several cities and provinces where it had
flourished, and substituted the Mohammedan superstition in its place.
The Armenian churches, in particular, experienced the most deplorable
evils from the ruthless and vindictive spirit of Timur Bec, or
Tamerlane, the Tartar chief. This implacable warrior, having overrun a
great part of northern and western Asia, exerted all his influence and
authority to compel the Christians to apostatize from their faith. To
the stern dictates of unlimited power he united the compulsory violence
of persecution, and treated the disciples of Christ with the most
unrelenting severity; subjecting such as magnanimously adhered to their
religion, to the most cruel forms of death, or to the horrors of
unmitigated slavery. Under the successors of Timur they were subjected
to many vicissitudes, being alternately protected and oppressed,
according as the caprice of the reigning sovereign seemed to dictate.
Nevertheless, under the rod of oppression their zeal was intrepid and
fervent, nor could the sunshine of prosperity warm in their hearts an
undue love of the world, and render them careless or indifferent to the
interests of Christianity. In numberless instances they preferred the
crown of martyrdom to the turban of Mohammed, and have sacrificed the
dearest of temporal interests,—fame, wealth, and preferments, to a
scrupulous adherence to the Christian profession, and a strict regard
for its duties. Once only within the last thirteen centuries has Armenia
aspired to the rank of an independent kingdom, and even then her
Christian kings, who arose and fell, in the thirteenth century, on the
confines of Cilicia, were the creatures and vassals of the Turkish
sultans of Iconium. About the commencement of the seventeenth century
their state experienced a considerable change in consequence of the
incursions of Shah Abbas, the great king of Persia.
Public-domain text, read in full here on John Shaqi.
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