A godly medytacyon of the christen sowle, concerninge a loue towardes God and hys ChristeMarguerite, Queen, consort of Henry II, King of Navarre
Religion
A godly medytacyon of the christen sowle, concerninge a loue towardes God and hys Christe
Marguerite, Queen, consort of Henry II, King of Navarre
Devotional literature; Meditations -- Early works to 1800
Than my father, in whom lyeth vnfayned loue, wherof can I haue feare in
my harte? I confesse that I haue done all the euyll that one creature
can do, and that of my selfe I am nought. Also that I haue offended the
as the prodygall chylde ded, folowynge the folysh trade of the fleshe,
wherewith I haue spente all my substaūce, and the habundaūce of goodes
whych I had receyued of the. For pouerte had wetheryd me awaye euen as
heye and yelded my sprete dead for hunger, seakynge to eate the releafe
of swyne. But I founde very lytle sauoure in suche meates. Than I seynge
my lyfe to be so myserable, I ded returne vnto the my father agayne,
sayenge. Alas I haue synned in heauen and before the. I am not worthy
(I tell it before euerybodye) to be called thy chylde. But O bountyfull
father, do no worse to me, than to one of thy howsholde seruauntes.
[Sidenote: Luce. 15.]
[Sidenote: Esa[unclear]. 27.]
Alas what loue and zele is thys? for thu woldest not tarry my commynge
and prayer but stretchynge out thy hāde receyuedyst me, whan I ded thynke
that thu woldest not loke vpon me. And in stede to haue ponnyshed, thu
dedyst assure me of my saluacyon. Where is he thē that shall ponnysh
me, whan my father shall denye hym my synne? There is no iudge that can
condēpne anye creature, vnlesse God hymselfe wolde dampne hym. I feare
not the want of goodnesse, syth I haue my God for my father. My enemye
shall do me no harme, for my father shall take all hys strength awaye. If
I owe anye thynge, he shall paye it all for me, If I haue deserued death,
he (as a kynge) shall pardō me, & delyuer me frō pryson & hāgynge.
[Sidenote: Roma. 7.]
[Sidenote: 3. Reg. 3.]
But here is the worst. What maner of mother haue I been? For after that
I by fayth, had receyued the name of a true mother, I became very rude
vnto the, by cause that after I had conceyued and brought the fourth, I
left reason. And beynge subiect to my wyll, not takynge heade vnto the,
I fell a slepe and gaue place to my great enemye. The whych ī the nyght
of ignoraunce, I beynge a sleape ded steale the from me craftely, and
in thy place, she ded put her chylde whych was dead. So ded I lese the,
whych is an harde sorowe and remorce for me. Now haue I lost the by myne
owe faulte (my sonne) bycause I toke no hede to kepe the. Sensualyte my
neyghbour (I beynge in my beastly sleape) ded steale the from me, & gaue
me, an other chylde whych had no lyfe in hym, named synne, whom I wyll
not haue, for I do vtterly forsake hym.
[Sidenote: 2. Cor. 6[unclear].]
[Sidenote: 3. Reg. 3.]
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