A godly medytacyon of the christen sowle, concerninge a loue towardes God and hys ChristeMarguerite, Queen, consort of Henry II, King of Navarre
Religion
A godly medytacyon of the christen sowle, concerninge a loue towardes God and hys Christe
Marguerite, Queen, consort of Henry II, King of Navarre
Devotional literature; Meditations -- Early works to 1800
She affirmed that he was myne owne but I knewe hym to be hers. For as
sone as I came to the lyght of grace, whych thu haddest gyuē me, thā I
knewe my glory to be changed, whan I sawe the dead chylde not to be myne.
For the same whych was alyue (whom she had taken awaye) was myne owne.
Betwene Iesus & synne is the chaunge so apparant. But here is a straunge
thynge. Thys olde woman causeth me to kepe hym whych is dead, whom she
reporteth to be myne, and so she wyll maynteyne. O Salomō, a full true
iudge, thu hast hearde thys lamentable processe and ordayned to cōtent
the partyes, that the chylde shulde be deuyded in two partes. The false
woman agreyth, it shulde be so. But I remembrynge hym to be myne owne
sonne, was rather contente to lese hym, than to se hys bodye parted in
two peces. For true and perfyght loue is neuer contente with one halfe of
that it doth loue.
[Sidenote: 2[unclear]. Cor. 4.]
[Sidenote: Sapi. 3.]
[Sidenote: Gene. 6.]
I had rather to wepe for my whole losse, than to recouer but one halfe.
My mynde coulde not be satysfyed, if I had recouered one halfe without
lyfe. Alas gyue her rather the chylde whych is alyue. Better it is for
me to dye, than to se Iesus Christ dyuyded. But O my lorde, thu dedyst
loke better to it than I. For thu seynge the anguysh that I ded suffer, &
how I ded rather forsake my ryght, than to beholde suche cruelnesse Thu
saydest, thys is the true mother and so caused them to gyue me my chylde
agayne, for whom my harte was so sorowfull. O swete Iesus, I founde the
after, to haue proued me if I ded loue the. Yea, I whych had lost the yet
dedyst thu returne vnto me. Alas dost thu vouchesaue to come agayne to
her, whych beynge lett with synne coulde not kepe the, my swete chylde,
my sonne, my helper, my norysher, of whome I am a ryght humble creature.
Do not permytt that euer I do leaue the agayne, for I do repent my selfe
of the tyme passed.
[Sidenote: Esa. 32.]
[Sidenote: Psal. 118.]
Now come my sensualyte with synnes of all qualytees, for thu hast no
power to make me receyue the chylde whych is dead. The same that I haue
is stronge ynough for to defende me, & he shall not permyt that thu take
hym awaye from me. He is alredy more stronge than anye man is. Therfor
I maye sleape and take rest neare hym. For all thynges wele consydered,
he shall kepe me moche better than I coulde hym. Then as I thynke I
maye take rest. O swete rest of the mother & the sonne togyther, my
swete chylde. O my God, honoure & prayse be vnto the only, so that euery
creature maye se how it hath pleased the to call me a mother, lesse than
nothynge. The more that the thynge is straunge and harde to be done, the
more ought thy goodnesse to haue prayse for it. And also I fynde my selfe
more bounde vnto the than euer I ded for thys, that it pleaseth the to
haue retayned me for thy syster.
[Sidenote: Nume. 12.]
[Sidenote: Deute. 5.]
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account