A godly medytacyon of the christen sowle, concerninge a loue towardes God and hys ChristeMarguerite, Queen, consort of Henry II, King of Navarre
Religion
A godly medytacyon of the christen sowle, concerninge a loue towardes God and hys Christe
Marguerite, Queen, consort of Henry II, King of Navarre
Devotional literature; Meditations -- Early works to 1800
I am syster vnto the but so naughty a syster, that better it were for
me, that I were without the name, for I forgate the honoure of adopcyon
in so noble a kyndred, & also thy so good & brotherly behauer towardes
me. I with pryde ded ryse agaynst the and, not remembrynge my faultes,
but goynge astraye from the, ded agree with my brother Aaron, beynge in
wyll to geue iudgment agaynst thy workes. Priuely I grudged agaynst the
also, whych thynge causeth me to haue a great remorce in my conscyence.
Alas ryght bountyfull God, brother and true Moses, whych doist all with
goodnesse and Iustyce. I haue estemed thy workes to be euen synne,
beynge so bolde to speake euyn rashely, saynge, Wherfor hast thu marryed
a straunge woman? Thu gyuest vs a lawe, and ponnyshemente if we do not
fulfyll it. And thu woldest not be bounde to it, forbyddynge vs the
thynge whych thu thy selfe doist.
[Sidenote: Exo. 32.]
[Sidenote: Exo. 34.]
[Sidenote: Ezech. 18.]
[Sidenote: Nume. 12[unclear].]
For thu doist forbyd vs to kylle anye man, and thu doist kylle and
sparist non of thre thousande whych thu causydest to be slayne. Also God
gaue vs in commaundemente by the, that we shulde not marry the doughter
of a straunger. Yet thu tokest thy wyfe amonge them. Alas my dere
brother, with a great meany of soche wordes (whom I knowe to be folyshe)
with Aaron (whych is my owne wytte) I imbrayded the, Wherof I do repente.
For the lyuely voyce of God, rebukyngly toke me vp, before I wente out of
the place. What woldest thu than of my synne? Alas my brother thu woldest
not haue me ponnyshed, but rather woldest my saluacyon and helthe, in
askynge for me, thys great benefyght, that it shulde please God to
mytygate hys iudgemente. The whych thynge thu couldest not obtayne. For I
became a lazar, so that whan any body shulde loke vpō me, they myght wele
se that I had not bene wyse. And so was I put out from the tentes and
tabernacles of the people, bycause that a sycke bodye maye infecte thē
whych be in helthe.
[Sidenote: Ezech. 33.]
[Sidenote: 1. Ioā. 2.]
[Sidenote: Psal. 50.]
Public-domain text, read in full here on John Shaqi.
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