meton. by metonymy metath. metathesis, the transportation of letter. mid. middle voice. N.T. New Testament opt. optative mood. O.T. Old Testament part. participle. pass. passive voice. r. per. perfect tense. plu. p. pluperfect tense. pl. plural. pr. properly. preced. preceding. prep. preposition. pron. pronoun. quater four times. sc. scilicet, that is to say, that is. seq. sequente, as, seq. gen. sequente genitivo, with a genitive following. sing. signular–the figure, placed before sign. or pl. denote the person. spe. specially, i.e. in a special and local meaning. subj. subjunctive mood. subs. substantive. superl. superlative. ter. thrice. trans. transitively. trop. tropically, i.e. turned aside from its strick literal meaning. v. vel, or. v.r. a various reading to the commond text. vix. videlicet, that is, namely voc. vocative case ὀ attached to a word show it to be masculine; ἡ, to be feminine; ὁ ἡ to be common, i.e. masculine or feminine; and τό, to be neuter. GREEK AND ENGLISH LEXICON To The NEW TESTAMENT Α, α, Ἄλφα Α, α, Alpha, the first letter in the Greek Alphabet, and used for the first, Re. 1.8, 11; 21.6; 22.13. In composition, it denotes privation; sometimes augmentation, and union. Αβᾰρής, έος, οῦς, ὁ, ἡ, τὸ, -ές, (ἀ & βάρος) not burdensome, not chargeable, 2 Co. 11.9. Αββᾶ ind. ch. or Sy. אבא, father, Mar. 14.36. Ro.8.15 Ga. 4.6. Ἄβυσσος, ου, ἡ, pr. bottomless; place of the dead, hell. Ἀγαθοεργέω, ῶ, Ἀγαθουργῶ, (ἀγαθός & ἔργον) f. ήσω, to do good, confer benefits, 1 Ti.6.18 N.T. Αγαθοποιέω, ῶ, (ἀγαθός & ποιέω) f. ήσω, to do good, benefit, do well: (S.) whence Ἀγαθοποιΐα, ας, ἡ, well-doing, probity, 1 Pe. 4.19 L.G. Ἀγαθοποιός, οῦ, ὁ, ἡ, a well-doer, 1 Pe. 2.14 L.G. Ἀγᾰθός, ή, όν, good, profitable, generous, beneficent, upright, virtuous: whence Ἁγαθωσύνη, ης, ἡ, goodness, virtue, beneficence. S. Αγαλλίᾱσις, εως, ἡ, exultation, extreme joy: (S.) from Ἀγαλλιάω, ῶ, f. άσω, to celebrate, praise; also equivalent to Αγαλλιάομαι, ῶμαι, to exult, rejoice exceedingly; to desire ardently, Jno. 8.56. S. Ἀγᾰμος, ου, ὁ, ἡ (ἀ & γάμος) unmarried. 1 Co. 7.8, 11, 32, 34. Ἀγανακτέω, ῶ, f. ήσω, to be pained; to be angry, vexed, indignant; to manifest indignation: whence Ἀγανάκτησις, εως, ἡ, indignation, 2 Co. 7.11. Ἀγαπάω, ῶ, f. ήσω, p. ἠγάπηκα, to love, value, esteem, feel or manifest generous concern for, be faithful towards; to delight in; to set store upon, Re. 12.11: whence Ἀγάπη, ης, ἡ, to love, generosity, kindly concern, devotedness; pl. love-feasts, Ju. 12. S. Ἀγαπητός, ή, όν, beloved, dear; worthy of love. Ἀγγαρεύω, (ἄγγαρος, a Persian courier, or messenger, who had authority to press into his service men, horses, &c.) f. εύσω, to press or compel another to go somewhere, or carry some burden. Ἀγγεῖον, ου, τό,(ἄγγος, the same)