A Guide to MythologyClarke, Helen A. (Helen Archibald)
General
A Guide to Mythology
Clarke, Helen A. (Helen Archibald)
Mythology -- Juvenile literature
On this account all nature seemed very mysterious to primitive man, and
he therefore was ready to worship almost any object that caught his
attention.
Then the strange feeling he had that another spirit quite detached from
his ordinary life lived inside his body, made him imagine queer things
about this spirit; for one thing, that it might leave his body and go off
on independent journeys in the form of a bird or an animal, or even that
it might be stowed away for safe keeping in some animal or other object,
like the famous story of the Norse giant whose heart, which is equivalent
to his true life, is far away in an egg that is in a church that is on an
island that lies in a lake. In many stories belonging to this primitive
time, a man’s luck often stands for his life and is bound up in some
object outside of himself as in this story of the Algonquin Indians,
which reflects all the strange notions I have spoken of as well as giving
an explanation of the appearance of the sheldrake duck. It is the story
of how one of the Partridge’s wives became a sheldrake duck, and why her
feet and feathers are red.
“There was once a hunter who lived in the woods. He had a
brother or spirit who was so small that he kept him in a box,
and when he went forth he closed this very carefully, for fear
lest an evil spirit should get him.
“One day this hunter, returning, saw a very beautiful girl
sitting on a rock by a river, making a moccasin. And being in
a canoe he paddled up softly and silently to capture her; but
she, seeing him coming, jumped into the water and disappeared.
On returning to her mother, who lived at the bottom of the
river, she was told to go back to the hunter and be his wife;
‘for now,’ said the mother, ‘you belong to that man.’
“The hunter’s name was Mitchihess, the Partridge. When she came
to his lodge he was absent. So she arranged every thing for his
return, making a bed of boughs. At night he came back with one
beaver. This he divided; cooked one half for supper and laid by
the other half. In the morning when she awoke he was gone, and
the other half of the beaver had also disappeared. That night
he returned with another beaver, and the same thing took place
again. Then she resolved to spy and find out what all this
meant.
“So she lay down and went to sleep with one eye open. Then he
quietly rose and cooked the half of the beaver, and taking a
key unlocked a box, and took out a little red dwarf and fed
him. Replacing the elf, he locked him up again, and lay down to
sleep. And the small creature had eaten the whole half beaver.
But ere he put him in his box he washed him and combed his
hair, which seemed to delight him.
Public-domain text, read in full here on John Shaqi.
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