A Guide to MythologyClarke, Helen A. (Helen Archibald)
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A Guide to Mythology
Clarke, Helen A. (Helen Archibald)
Mythology -- Juvenile literature
The first knight to be seen galloping out of a very far-distant past is
the Greek Theognis of Rhegium. He lived six hundred years B.C., but even
as long ago as that there had come to be such an immense number of myths
in Greece, that their existence was already a cause for much wonder. He
carried a spear, called “allegory,” and when he battered into the castle,
the only truth he could see was that all myths were allegories. According
to him the Greek mythical gods, Apollo, Helios, and Hephaestos, were fire
under different aspects: Hera was the air; Posidon, the water; Artemis,
the moon, and so on. Other learned Greeks followed in his footsteps
and saw much the same things. For example, three hundred years later,
Aristotle said that myths were the attempt of the world before his time
to express _philosophical_ speculations, and Plutarch four hundred and
sixty years later said that myths were _metaphysical_ statements in
disguise. That is, they all thought that myths had been invented to stand
as symbols of objects in nature or of ideas which men had expressed.
Now, if we look again, we shall see another Greek knight galloping out
of the past whose name was Euhemeros. He was a historian, a philosopher,
and a traveller, and he lived about three hundred years B.C. He was the
friend of the King of Macedon, who sent him off on missions to various
countries. The spear he carried was called “history,” and the way he came
to decide that myths were historical accounts of real persons is told in
the following little story. Once when he was off on his travels, after
sailing about for several days, he arrived in the Indian Ocean, where he
found a group of islands the most important of which was Panchaia. The
inhabitants of this island were distinguished for their piety and honored
the gods by the most magnificent sacrifices and offerings of gold and
silver. Among the wonderful works of art in this island was an immensely
tall column on the top of which was a temple to Jupiter Triumphant. This
was supposed to have been erected by Jupiter himself, when, an earthly
monarch, he marched through the country victorious. Inside this temple
was a column upon which were recorded the doings of Jupiter and of his
father and grandfather, Kronos and Uranos.
This story, itself, is so evidently a myth that it does not amount to
anything as a proof of the historical theory. Nevertheless there have
been many to adopt this belief.
Public-domain text, read in full here on John Shaqi.
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