We asked whether he had ever met a missionary before. No, he said, but his father—since dead—had once met Dr. Bradley, and had received a book from him. He had begged other books from neighbours who had received them but did not value them. Neither did he at first, till the great cholera scourge of 1849, when people were dying all around him. He was greatly alarmed, and learned from one of the books that Pra Yēsū heard prayer in trouble, and could save from sin. For a long time he prayed for light, until, about three years ago, he believed in Jesus, and was now happy in heart. He had heard once of Dr. Bradley’s coming to Pechaburī, but not until he was gone again. He preached to his neighbours, who called him “Kon Pra Yēsū” (Lord Jesus’ man). He had prayed for Dr. Bradley and the missionaries; he had read the story of Moses, the Epistle to the Romans, the Gospel of John, a tract on Prayer, and “The Golden Balance”; and he believed them. He could repeat portions of Romans and John verbatim; and he had his son repeat the Lord’s Prayer. My subject at the afternoon service was Nicodemus and the New Birth. Nāi Kawn sat spellbound, frequently nodding assent. At the close we asked him to speak a few words; which he did with great clearness. On being questioned as to the Trinity, he replied that he was not sure whether he understood it. He gathered, however, that Jehovah was the Father and Ruler; that the Son came to save us by dying for us; and that the Holy Spirit is the Comforter. The difference between Jesus and Buddha is that the latter entered into Nirvana, and that was the last of him; while Jesus lives to save. He even insisted that he had seen a vision of Jesus in heaven. His other experiences were characterized by such marks of soberness that we wondered whether his faith might not have been strengthened by a dream or a vision. This incident, coming so soon after our arrival, greatly cheered us in our work. His subsequent story is too long to follow out in detail here. His piety and his sincerity were undoubted. He lived and died a Christian; yet he never fully identified himself with the church. He insisted that he had been baptized by the Holy Ghost, and that there was no need of further baptism. Not long after this Dr. Bradley and Mr. Mattoon visited Pechaburī, examined the man, and were equally surprised at his history. * * * * *