A Half Century Among the Siamese and the Lāo: An AutobiographyMcGilvary, Daniel
History
A Half Century Among the Siamese and the Lāo: An Autobiography
McGilvary, Daniel
Lao (Tai people); Missions -- Lao (Tai people); Presbyterian Church in the U.S.A. -- Missions
What changed our life-work from the Siamese to the Lāo? There were two
principal causes. The various Lāo states which are now a part of Siam,
were then ruled by feudal princes, each virtually sovereign within his
own dominions, but all required to pay a triennial visit to the Siamese
capital, bringing the customary gifts to their suzerain, the King of
Siam, and renewing their oath of allegiance to him. Their realms served,
moreover, as a “buffer” between Siam and Burma. There were six of these
feudal principalities. Five of them occupied the basins of five chief
tributaries of the Mênam River; namely—in order from west to
east—Chiengmai, Lampūn, Lakawn, Prê, and Nān. The sixth was Lūang
Prabāng on the Mê Kōng River. The rapids on all these streams had served
as an effectual barrier in keeping the northern and the southern states
quite separate. There was no very frequent communication in trade. There
was no mail communication. Official despatches were passed along from
one governor to the next. Very little was known in Bangkok about the Lāo
provinces of the north. A trip from Bangkok to Chiengmai seemed then
like going out of the world. Only one Englishman, Sir Robert Schomburgk
of the British Consulate in Bangkok, had ever made it.
[Illustration:
PAGODA OF WAT CHÊNG, BANGKOK]
Of these Lāo states, Chiengmai was the most important. After it came
Nān, then Lūang Prabāng (since ceded to the French), Lakawn, Prê, and
Lampūn. The Lāo people were regarded in Siam as a very warlike race; one
chieftain in particular being famed as a great warrior. They were withal
said to be suspicious and unreliable.
Almost the only visible result of my six months’ stay within the city of
Bangkok, after my marriage, was the formation of a slight acquaintance
with the Prince of Chiengmai and his family. Just before my marriage he
had arrived in Bangkok with a great flotilla of boats and a great
retinue of attendants. The grounds of Wat Chêng monastery, near to Dr.
Bradley’s compound, had always been their stopping-place. The
consequence was that, of all the missionaries, Dr. Bradley had become
best acquainted with them and most deeply interested in them. He
earnestly cultivated their friendship, invited them to his
printing-office and to his house, and continually preached unto them the
Gospel. They were much interested in vaccination, which he had
introduced, and were delighted to find that it protected them from
smallpox.
Public-domain text, read in full here on John Shaqi.
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