A Half Century Among the Siamese and the Lāo: An Autobiography — John Shaqi
A Half Century Among the Siamese and the Lāo: An AutobiographyMcGilvary, Daniel
History
A Half Century Among the Siamese and the Lāo: An Autobiography
McGilvary, Daniel
Lao (Tai people); Missions -- Lao (Tai people); Presbyterian Church in the U.S.A. -- Missions
The legend of the rapids themselves was one of the most interesting. At
the edge of the plain above the rapids there is pointed out a wall of
rock dropping fully a hundred feet sheer to the water’s edge. The story
goes that in ancient times a youth made love to the Prince’s daughter.
The course of true love did not run smooth; the father forbade the suit.
The lovers resolved to make their escape. The young man mounted his
steed with his bride behind him, and together they fled. But soon the
enraged father was in hot pursuit. They reached the river-brink at the
top of the precipice, with the father in plain sight behind them. But
there the lover’s heart failed him. He could not take that leap. The
maiden then begged to exchange places with her lover. She mounted in
front; tied her scarf over her eyes; put spurs to the horse; and took
the fatal leap. To this day the various rapids are mostly named from
various portions of the equipage which are supposed to have drifted down
the stream and lodged upon the rocks.
Lāo witchcraft was another favourite theme of our Rahêng boatmen. They
were very much afraid of the magical powers of wizards; and evidently
believed that the wizards could readily despatch any who offended them.
They could insert a mass of rawhide into one’s stomach, which would
produce death, and which could not be consumed by fire when the body was
cremated. They could make themselves invisible and invulnerable. No
sword could penetrate their flesh, and a bullet fired at them would drop
harmless from the mouth of the gun.
But we have lingered too long among the rapids. Some distance above the
last one the mountains on either side recede from the river, and enclose
the great plain of Chiengmai and Lampūn. Both passengers and boatmen
draw a long breath of relief when it opens out. The glorious sun again
shines all day. The feathery plumes of the graceful bamboo clumps are a
delight to the eye, and give variety to the otherwise tame scenery. But
the distant mountains are always in sight.
The season was advancing. The further we went, the shallower grew the
stream. Long before we reached Chiengmai, we had to use canoes to
lighten our boats; but presently a seasonable rise in the river came to
our aid. On Saturday evening, April 1st, 1867, we moored our boats
beside a mighty banyan tree, whose spreading arms shaded a space more
than a hundred feet wide. It stands opposite the large island which
forty years later the government turned over to Dr. McKean of our
mission for a leper asylum. Stepping out a few paces from under its
shade, one could see across the fields the pagoda-spires of Chiengmai.
There, prayerfully and anxiously, we spent the thirteenth and last
Sunday of our long journey, not knowing what the future might have in
store for us.
[Illustration:
A REST BETWEEN RAPIDS IN THE GORGE OF THE MÊ PING RIVER]
[Illustration:
POLING UP THE MÊ PING RIVER]
Public-domain text, read in full here on John Shaqi.
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