A Half Century Among the Siamese and the Lāo: An AutobiographyMcGilvary, Daniel
History
A Half Century Among the Siamese and the Lāo: An Autobiography
McGilvary, Daniel
Lao (Tai people); Missions -- Lao (Tai people); Presbyterian Church in the U.S.A. -- Missions
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VI
CHIENGMAI
On Monday morning, April 3d, 1867, we reached the city. We had looked
forward to the arrival as a welcome rest after the long confinement of
our journey in the boat. But it was only the beginning of troubles. We
were not coming to an established station with houses and comforts
prepared by predecessors. The Prince was off on a military expedition,
not to be back for over a month. Till he came, nothing could be done. We
could not secure a house to shelter us, for there was none to be had.
Just outside the eastern gate of the city, however, a sālā for public
use had recently been built by an officer from Rahêng, to “make merit,”
according to Buddhist custom. He had still a quasi claim upon it, and,
with the consent of the Prince’s representative, he offered it to us. It
was well built, with tile roof and teak floor, was enclosed on three
sides, and opened in front on a six-foot veranda. In that one room, some
twelve feet by twenty, all our belongings were stored. It served for
bedroom, parlour, dining-room, and study. In it tables, chairs,
bedstead, organ, boxes, and trunks were all piled one upon another. A
bamboo kitchen and a bathroom were presently extemporized in the yard.
That was our home for more than a year.
The news of the arrival of white foreigners soon spread far and wide. It
was not known how long they would remain; and the eagerness of all
classes to get sight of them before they should be gone was absolutely
ludicrous, even when most annoying. “There is a white woman and
children! We _must_ go and see them.” Our visitors claimed all the
immunities of backwoodsmen who know no better. In etiquette and manners
they well deserved that name. Within a few feet of the sālā was a
rickety plank-walk leading over marshy ground to the city. Everybody had
to pass that way, and everybody must stop. When the veranda was filled,
they would crowd up on the ground in front as long as they could get
sight of anybody or anything. If to-day the crowd prevented a good view,
they would call to-morrow. The favourite time of all was, of course, our
meal-time, to see how and what the foreigners ate. Almost never in the
daytime could we sit down to a quiet meal without lookers-on. It was not
uncommon for our visitors to pick up a knife or a fork or even the
bread, and ask what that was. “They don’t sit on the floor to eat, nor
use their fingers, as we do!”
Public-domain text, read in full here on John Shaqi.
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