A Half Century Among the Siamese and the Lāo: An Autobiography — John Shaqi
A Half Century Among the Siamese and the Lāo: An AutobiographyMcGilvary, Daniel
History
A Half Century Among the Siamese and the Lāo: An Autobiography
McGilvary, Daniel
Lao (Tai people); Missions -- Lao (Tai people); Presbyterian Church in the U.S.A. -- Missions
This, however, is only one side of the picture. In one sense we were
partly to blame for our discomfort. We could soon have dispersed the
crowd by giving them to understand that their presence was not wanted.
But we ourselves were on trial. If we had got the name of being
ill-natured or ungracious, they would have left us, probably never to
return. No. This was what we were there for. It gave us constant
opportunities from daylight till dark to proclaim the Gospel message.
The first and commonest question, who we were and what was our errand,
brought us at once to the point. We were come with messages of mercy and
with offer of eternal life from the great God and Saviour. We were come
with a revelation of our Heavenly Father to His wandering and lost
children. While the mass of our visitors came from curiosity, some came
to learn; and many who came from curiosity went away pondering whether
these things were so. Friendships also were formed which stood us in
good stead afterwards when we sorely needed friends. During our time of
persecution these persons would come in by stealth to speak a word of
comfort, when they dared not do so openly.
As the annoyance of those days fell most heavily on the nerves of my
wife, it was a comfort to learn afterwards that possibly the very first
convert heard the Gospel message first from her lips, while she was
addressing a crowd of visitors very soon after our arrival. Reference
will be made to him later, but it may be said here that from the day
when he first heard the news, he never again worshipped an idol.
Whatever was their object in coming to see us, we soon gave every crowd,
and nearly every visitor, to understand what we had come for. We had
come as teachers—primarily as teachers of a way of salvation for
sinners. And we never addressed a crowd of thoughtful men or women who
did not readily confess that they were sinners, and needed a saviour
from sin. But we were not merely teachers of religion, though primarily
such. We could often, if not usually, better teach religion—or, at
least, could better lead up to it—by teaching geography or astronomy. A
little globe that I had brought along was often my text.
Public-domain text, read in full here on John Shaqi.
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