A handbook of Freethought : $b containing in condensed and systematized form a vast amount of evidence against the superstitious doctrines of Christianity
Religion
A handbook of Freethought : $b containing in condensed and systematized form a vast amount of evidence against the superstitious doctrines of Christianity
Christianity -- Controversial literature; Free thought
"There is also a memorable story related by Cardinal de Retz, which
may well deserve our consideration. When that intriguing politician
fled into Spain to avoid the persecution of his enemies, he passed
through Saragossa, the capital of Arragon, where he was shown, in the
cathedral, a man who had served seven years as a doorkeeper, and was
well known to everybody in town that had ever paid his devotions at
that church. He had been seen, for so long a time, wanting a leg;
but recovered that limb by the rubbing of holy oil upon the stump;
and the cardinal assures us that he saw him with two legs. This
miracle was vouched by all the canons of the church; and the whole
company in town were appealed to for a confirmation of the fact;
whom the cardinal found by their zealous devotion, to be thorough
believers of the miracle. Here the relater was also contemporary to
the supposed prodigy, of an incredulous and libertine character, as
well as of great genius, the miracle of so singular a nature as could
scarcely admit of a counterfeit, and the witnesses very numerous, and
all of them, in a manner spectators, of the fact to which they gave
their testimony. And what adds mightily to the force of the evidence,
and may double our surprise on this occasion, is that the cardinal
himself, who relates the story, seems not to give any credit to it,
and consequently can not be suspected of any concurrence in the holy
fraud. He considered, justly, that it was not requisite, in order to
reject a fact of this nature, to be able accurately to disprove the
testimony, and to trace its falsehood through all the circumstances
of knavery and credulity which produced it. He knew that as this
was commonly altogether impossible at any small distance of time and
place, so was it extremely difficult, even where one was immediately
present, by reason of the bigotry, ignorance, cunning, and roguery of
a great part of mankind. He therefore concluded, like a just reasoner,
that such an evidence carried falsehood upon the very face of it,
and that a miracle supported by any human testimony was more properly
a subject of derision than of argument.
Public-domain text, read in full here on John Shaqi.
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